Confederate Society
 
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    By Joan Hough

The brainwashing is accomplished in ongoing, never ceasing actions conducted by teachers in ordinary American classrooms or by ignorant,“Politically correct” leaders in organizations meeting regularly throughout America. Politicians, clergymen, journalists, professional communicator, etc., tout these arguments in order to feather their own nests. Ironically, while claiming to support the U.S. Constitution, these folks do their best to totally destroy it.

1.      The Civil War was fought by the north to free the slaves and by the South to keep the slaves.

2.      Southern states were so eager to fight the north to keep slaves, that they illegally seceded from the Union—which, of course, made Southerners guilty of treason.

3.      The South started the war by firing on peaceful U.S. troops at Fort Sumter in a cowardly attack which completely justified the United States bloody rampage if retaliation throughout the South.

4.      White Southerners have always been noted for horrific racial prejudice. Blacks were given  perfect equality in the north when Mr. Lincoln was president. Southern prejudice justifies any and every attack ever made on the South in the 1800s and today.

 “Not a single one of those arguments is true” (Frank Conner in The South Under Siege).

The question is if all of these arguments are lies, why do they continue? Why is it that educational institutions of so-called “higher learning,” throughout America still turn out PhDs preaching these lies? Why do even Southern cities have countless young folks exposed to and conditioned with such lies?

Frank Conner explains it all perfectly:  “ Why then are these arguments so pervasive? Because he who wins a war gets to write the history books about it. In starting and then waging the “Civil War” to its gory conclusion, the U.S. government perpetrated sins of a magnitude and quantity unparalleled in American history. “[Emphasis added.]

 Thereafter, the government wished desperately to hide those sins beneath a heavy coat of whitewash. Since most of the accredited historians were (and are) Northern liberals (later joined by Scalawag liberals—i.e., Southern turncoats) in full sympathy with the nationalist aims and actions of the federal government, they have cooperated willingly to supply the whitewash ever since the war.”

Conner explains that in the 1960s, history teaching in the U.S. fell entirely under “the despotic control of the Marxists (where it mostly remains today).” He tears apart every one of the north’s arguments and then crystalizes his conclusions:

The United States of America attacked and conquered the Confederate States of America for the purpose of forcing the Southern states back into the Union at bayonet point and converting them into dirt-poor agricultural colonies of the Northern capitalists. Thus a more honest name for the war is the “War of Northern Aggression.”

In waging that war to further his own political career, president Lincoln was directly responsible for the deaths of 623,000 men, the maiming of hundreds of thousands more, and the destruction and destitution of the South. And with that war he destroyed forever the unique principle upon which the United States had been founded: government with the consent of the governed. Thereafter, the United States became just another bayonet-rule country, which paid lip service to “freedom.” 

At the conclusion of the Radical Republicans’ War, northerners were forced to whitewash Abe and his actions in order to conceal the horrors of their own.

Note:  If you are serious about learning and spreading the real truth, rather than the “made up-pretend” historical version about the war that eliminated the U.S. Republic— If you would learn the honest to God truth about that war that Abe Lincoln illegally declared all by himself,  then do yourself a favor and read Conner’s “The South Under Siege.”  His is a fabulous work!      

 
 
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by Al Benson Jr.

One Friday afternoon each year in the middle of April the Lea Joyner Bridge across the Ouachita River that separates the cities of Monroe and West Monroe, Louisiana plays host to an unusual event.

On this day, members from many of the Sons of Confederate Veterans camps in the Monroe/West Monroe area gather on the bridge and display Confederate flags, all kinds of Confederate flags, to the public driving over the bridge and they usually do this during rush hour so there is lots of traffic. Some come dressed in Confederate uniforms, some don't, but everyone on the bridge for this gathering has some sort of Confederate flag to wave at the passing crowd. This event usually lasts through rush hour, so lots of folks get the chance to see all manner of Confederate flags waving as they drive on by.

This is a visible commemoration of the Confederate heritage of the area and these folks are not bashful about waving Confederate flags at people. They are not trying to "offend" anyone but they are thankful for their area's Confederate heritage and they are not about to hide their Confederate flags under the bed or in the basement as the politically correct leftist crowd fervently wishes they would.

The Confederate flag is a living symbol of their heritage. None of them looks upon it as a "racist" symbol. It has never meant that to them, but they have grown tired of seeing everyone else's  heritage being celebrated while theirs is denigrated. They have grown tired of observing strident Cultural Marxism being practiced upon the South by socialists and Marxists from Washington, D.C. on down, and folks, let me tell you, there are lots of socialists and Marxists in Washington and, unfortunately in many of our state capitols. Many of these SCV folks in this area have read Donnie Kennedy's and my book Lincoln's Marxists and they know what the deal really is.

I have been privileged to stand with them on two different occasions for this event, waving a Confederate flag (no I am not ashamed for having done so) and it is interesting to watch the folks driving by and see the different reactions you get from them. Some folks drive by and toot their horns and wave enthusiastically. Even though they've been brainwashed in government schools there is enough of the memory of their heritage left that a Confederate flag is a positive reminder of that heritage and they react positively to it. Interestingly enough, a lot of those who respond this way are younger folks. I take that as a good sign.

There are some older folks that respond positively and there are many others that look as though they'd like to, but can't quite bring themselves, in this politically correct environment, to go through with it. There are always a handful that, naturally, don't like it, and their responses vary all the way from the proverbial "middle finger" to things more verbally intense, but they are a minority, thank the Lord. One flag-waver I talked to today said he had had half a dozen or so black folks that had waived at him and his flag. Some black people, it seems, are waking up to the fact that some of the"racist" hogwash they have been fed is just that--hogwash. This is the kind of event that the local "news" media wouldn't touch with a ten foot pole. If three people with Malcolm X flags showed up, they'd be there in droves, but Confederate flags are to be ignored as much as possible--even when they are patently visible.

I'd like to encourage other Confederate groups around the country to do something like this once or twice a year. I've noticed that there are "Confederate Flaggers" groups around, though mostly in the East, that come out to demonstrate against egregious  heritage violations, and that's good. Maybe we need more of them in other areas.

At any rate, the SCV camps in the Monroe/West Monroe, Louisiana area (and there are several) have come up with a unique way of displaying their Confederate heritage and it does get noticed, even if the "news" media can't be bothered reporting on it. You could say that these SCV camps do reach the public with their efforts--not because of the "news" media, but in spite of it!

 
 
PictureThe sacking of the colored Orphanage in NYC during the draft riots.
By Fred Reed
copied with permission from LewRockwell.com
Virginian though I am, a son of the Shenandoah, and brought up among the lazy rivers of the state of Marse Bob Lee and Stonewall—rivers where the sun always seemed to shine and you could mostly catch catfish, and almost think that being alive was a good thing until further experience intervened—I have to admit the deep vileness in the Southern soul. Yes. It was this that brought forth such scenes as above. I cannot deny that the events portrayed happened in the South.  

The south of Manhattan, anyway, the drawing being of the race riots of 1863 in New York, in which Yankee mobs killed 115 or so innocent people, many of them black.

Here was early evidence of the deep regard in which Yankees held black men—and still hold them if you look at actions and not protestations. There is nothing like a damn Yank to tell how good he is, how drowning in the curds and cream of human kindness, without in his actions displaying a trace of it.

But should we be surprised? These were the same blue-coats who exterminated the Indians. “The only good Indian,” said the Yankee general Sherman, “is a dead Indian.” Such charitable musings were not unique to him. It was a Yankee named Custer, if memory serves, who after the war devoted himself in the name of the Yankee government to killing Indians, though with mixed results. Yet another Yankee general, Phil Sheridan, wanted to slaughter the western buffalo to starve the Indians to death. I cannot withold my admiration for Northerners for the consistency of their racial philosopy.

Do not misunderstand me. I do not mean to imply that Northerners are the world’s mother lode of preening fraud and practiced hypocrisy. I mean to state it. To talk to these geysers of virtue, you would be sure that their principal object in life was to help the black man, to admit him to the human race as an equal and a brother. I imagine them waking up in the middle of the night thinking how they might advance their darker brethren. Most of them likely do not get enough sleep because of it.

Yet I confess a desire for confirmation. I want to say to them, “Yea, verily. And when was the last time you had black friends to dinner?”

Or even, “And while we are thinking of your deep wells of goodness, those crystalline pools of measureless depth—when was the last time you dined in a restaurant where the majority of the patrons were black…ummm?”

As I thought.

I remember years back that the Washingtonian, the suburban coffee-table magazine of the Yankee Capital, surveyed the news room of theWashington Post, that epicenter of racial oneness, of inattention to color, to see how many of the white reporters sent their children to the black public schools of Washington. “All of them,” I hear you say. “Such paladins of brotherhood could do nothing else.”

Zero. Not one child in a black school. The minute the wife knew that she was pregnant, the couple moved to Montgomery County, Maryland. But no, no! Not because of race! Perish forefend. It was because, well…the shopping was better. Yes, that was it. The shopping.

But perhaps the best way to compare the dark night of the Southern soul with the supernal radiance to the north is to compare the schools the two regions provide for their freed slaves. One would expect schools in the South to be poor, and they are. But in the North, surely the schools are of a high order, well regulated, producing through their lofty academic standards black graduates scoring high on the SATs and not needing the humiliations of affirmative action.

Surely this is what we will see. Otherwise we would have to concede that, 150 years after the Civil War, the North is still holding black children in illiteracy and squalor. Then, Lord save us, we might doubt the purity of Northern intentions.

Fear not! Nothing can be more admirable that the black schools of such northern precincts as, say, Newark, Trenton, Camden, New York, Philadelphia, Detroit, Cincinnati, Flint, Gary, St. Louis, Pittsburgh, Baltimore, Chicago, and Washington—schools in the very intestines of Yankeedom. Why, one can hardly tell them from Groton. They display for all to see the superior morals of the North.

They do indeed.

Yanks love to talk about slavery, which they say was horrible and inexcusable. It was. This is today like blaming Jews for killing Christ (“Gosh, Rachel, you don’t look old enough.”) But logic confuses Yanks, so I will not essay it. Anyway, slavery existed because in economic terms it was well suited to plantations, and accomplished the enrichment of greedy men of negligible decency—which is to say, businessmen.

For horrible, try Journal of a Residence on a Georgian Plantation – 1838-1839

But slavery was ill-suited to an industrial state. It lacked flexibility. You had to feed and maintain slaves whether business was up or down. They were a burden and a responsibility. Kindly Yankees hit upon the superior idea of sweated labor, usually of immigrants who had no way of defending themselves. These could be fired when convenient. If they then died it was a matter of no account as, the Lord be praised, more were arriving by the boatload.

And so the pious men of  Northern money, who went to church every week, learned to work children twelve hours a day in tubercular dimness, where they grew deformed from poor diet and died early of lead poisoning and rickets.(Try How the Other Half Lives: A Jacob Riis Classic (Including Photography)

Of course this wholesome system sometimes resulted in unfortunate revelations. If to save a few dollars the master of a noisesome tenement neglected to install fire escapes, and in the ensuing conflagration girls were clutching each other and jumping to their deaths from the seventh floor to avoid being burned to death—ah, well. The ways of God were mysterious, and girls easily replaced.

There was no slavery, though. That would have been immoral.

After the Civil War, Yankees continued, as they do today, their encouragement of integration for everyone else. Yankees are always sure of what someone else ought to do. Since most blacks were in the South, it was safe to be for racial amity as the North would not have to practice it. When blacks migrated north, the Yanks contained them in poor parts of the cities, as they do today (consult the list of cities foregoing). There were occasional adventures such as the Harlem Renaissance, when fashionable Northerners could go to the Cotton Club and mingle, barely, with real blacks. “Why, they are just like people, almost. Look at them dance!” Uptown, they might keep a few trained and gelded blacks around as ornaments. That was the extent of it.

Is this not what one would expect, in the light of the Yankee’s firm belief that blacks are an inferior strain, half devil and half child, bearing the mark of Ham and incapable of the higher forms of civilization? No, Yanks do not say this, but their every action gives the game away. Always they lower the standard for the black man, but never try to raise the black man to the standard. Why? Because they do not believe that blacks can reach the standards of whites. What is “affirmative action” but the belief that a black cannot perform at the white man’s level?  Sometimes they talk of “the tyranny of low expectations.” Indeed. But who in Newark holds those low expectations?

Southerners, I reckon.

Forgive me. I do not mean to offend residents of the North, where virtue runs in the streets until it clogs the storm drains, and the low-hanging branches of trees are damaged by the halos of pedestrians.

Fred Reed is author of Nekkid in Austin: Drop Your Inner Child Down a WellA Brass Pole in Bangkok: A Thing I Aspire to BeCurmudgeing Through Paradise: Reports from a Fractal Dung BeetleAu Phuc Dup and Nowhere to Go: The Only Really True Book About VietNam, and A Grand Adventure: Wisdom's Price-Along with Bits and Pieces about Mexico.

 
 
PictureThe sacking of the colored orphan asylum.

Editor's note: Thanks to Jimmy Ward for underlining and highlighting the key points of Mayor Wood's address below. 

The voices in the North who wished for an armistice with the Confederacy were often silenced at the point of a bayonet and thrown into prison or exiled. That is in keeping with their Marxist approach to freedom of expression- and one of the reasons for these riots.





Fernando Wood, Mayor of New York City

January 06, 1861

To the Honorable the Common Council:

GENTLEMEN: We are entering upon the public duties of the year under circumstances as unprecedented as they are gloomy and painful to contemplate. The great trading and producing interests of not only the city of New York, but of the entire country, are prostrated by a monetary crisis; and although similar calamities have before befallen us, it is the first time that they have emanated from causes having no other origin than that which may be traced to political disturbances. Truly, may it now be said, “We are in the midst of a revolution bloodless as Yet.” Whether the dreadful alternative implied as probable in the conclusion of this prophetic quotation may be averted, “no human ken can divine.” It is quite certain that the severity of the storm is unexampled in our history, and if the disintegration of the Federal Government, with the consequent destruction of all the material interests of the people shall not follow, it will be owing more to the interposition of Divine Providence, than to the inherent preventive power of our institutions, or the intervention of any other human agency.

It would seem that a dissolution of the Federal Union is inevitable. Having been formed originally on a basis of general and mutual protection, but separate local independence–each State reserving the entire and absolute control of its own domestic affairs, it is evidently impossible to keep them together longer than they deem themselves fairly treated by each other, or longer than the interests, honor and fraternity of the people of the several States are satisfied. Being a Government created by opinion, its continuance is dependent upon the continuance of the sentiment which formed it. It cannot be preserved by coercion or held together by force. A resort to this last dreadful alternative would of itself destroy not only the Government, but the lives and property of the people.

If these forebodings shall be realized, and a separation of the States shall occur, momentous considerations will be presented to the corporate authorities of this city. We must provide for the new relations which will necessarily grow out of the new condition of public affairs.

It will not only be necessary for us to settle the relations which we shall hold to other cities and States, but to establish, if we can, new ones with a portion of our own State. Being the child of the Union, having drawn our sustenance from its bosom, and arisen to our present power and strength through the vigor of our mother–when deprived of her maternal advantages, we must rely upon our own resources and assume a position predicated upon the new phase which public affairs will present, and upon the inherent strength which our geographical, commercial, political, and financial preeminence imparts to us.

With our aggrieved brethren of the Slave States, we have friendly relations and a common sympathy. We have not participated in the warfare upon their constitutional rights or their domestic institutions. While other portions of our State have unfortunately been imbued with the fanatical spirit which actuates a portion of the people of New England, the city of New York has unfalteringly preserved the integrity of its principles of adherence to the compromises of the Constitution and the equal rights of the people of all the States. We have respected the local interests of every section, at no time oppressing, but all the while aiding in the development of the resources of the whole country. Our ships have penetrated to every clime, and so have New York capital, energy and enterprise found their way to every State, and, indeed, to almost every county and town of the American Union. If we have derived sustenance from the Union, so have we in return disseminated blessings for the common benefit of all. Therefore, New York has a right to expect, and should endeavor to preserve a continuance of uninterrupted intercourse with every section.

It is, however, folly to disguise the fact that, judging from the past, New York may have more cause of apprehension from the aggressive legislation of our own State than from external dangers. We have already largely suffered from this cause. For the past five years, our interests and corporate rights have been repeatedly trampled upon. Being an integral portion of the State, it has been assumed, and in effect tacitly admitted on our part by nonresistance, that all political and governmental power over us rested in the State Legislature. Even the common right of taxing ourselves for our own government, has been yielded, and we are not permitted to do so without this authority.

Thus it will be seen that the political connection between the people of the city and the State has been used by the latter to our injury. The Legislature, in which the present partizan majority has the power, has become the instrument by which we are plundered to enrich their speculators, lobby agents, and Abolition politicians. Laws are passed through their malign influence by which, under forms of legal enactment, our burdens have been increased, our substance eaten out, and our municipal liberties destroyed. Self—government, though guaranteed by the State Constitution, and left to every other county and city, has been taken from us by this foreign power, whose dependents have been sent among us to destroy our liberties by subverting our political system.

How we shall rid ourselves of this odious and oppressive connection, it is not for me to determine. It is certain that a dissolution cannot be peacefully accomplished, except by the consent of the Legislature itself. Whether this can be obtained or not, is, in my judgment, doubtful. Deriving so much advantage from its power over the city, it is not probable that a partizan majority will consent to a separation–and the resort to force by violence and revolution must not be thought of for an instant. We have been distinguished as an orderly and law—abiding people. Let us do nothing to forfeit this character, or to add to the present distracted condition of a public affairs.

Much, no doubt, can be said in favor of the justice and policy of a separation. It may be said that secession or revolution in any of the United States would be subversive of all Federal authority, and, so far as the Central Government is concerned, the resolving of the community into its original elements–that, if part of the States form new combinations and Governments, other States may do the same. California and her sisters of the Pacific will no doubt set up an independent Republic and husband their own rich mineral resources. The Western States, equally rich in cereals and other agricultural products, will probably do the same. Then it may be said, why should not New York city, instead of supporting by her contributions in revenue two—thirds of the expenses of the United States, become also equally independent? As a free city, with but nominal duty on imports, her local Government could be supported without taxation upon her people. Thus we could live free from taxes, and have cheap goods nearly duty free. In this she would have the whole and united support of the Southern States, as well as all the other States to whose interests and rights under the Constitution she has always been true.

It is well for individuals or communities to look every danger square in the face, and to meet it calmly and bravely. As dreadful as the severing of the bonds that have hitherto united the States has been in contemplation, it is now apparently a stern and inevitable fact. We have now to meet it with all the consequences, whatever they may be. If the Confederacy is broken up the Government is dissolved, and it behooves every distinct community, as well as every individual, to take care of themselves.

When Disunion has become a fixed and certain fact, why may not New York disrupt the bands which bind her to a venal and corrupt master–to a people and a party that have plundered her revenues, attempted to ruin her and a party that have plundered her revenues, attempted to ruin her commerce, taken away the power of self—government, and destroyed the Confederacy of which she was the proud Empire City? Amid the gloom which the present and prospective condition of things must cast over the country, New York, as a Free City, may shed the only light and hope of a future reconstruction of our once blessed Confederacy.

But I am not prepared to recommend the violence implied in these views. In stating this argument in favor of freedom, “peaceably if we can, forcibly if we must,” let me not be misunderstood. The redress can be found only in appeals to the magnanimity of the people of the whole State. The events of the past two months have no doubt effected a change in the popular sentiment of the State and National politics. This change may bring us the desired relief, and we may be able to obtain a repeal of the law to which I have referred, and a consequent restoration of our corporate rights.


 
 
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By:Paul Craig Roberts

PaulCraigRoberts.org
Re-Printed from LewRockwell.com

It is one of history’s ironies that the Lincoln Memorial is a sacred space for the Civil Rights Movement and the site of Martin Luther King’s “I Have a Dream” speech.

Lincoln did not think blacks were the equals of whites. Lincoln’s plan was to send the blacks in America back to Africa, and if he had not been assassinated, returning blacks to Africa would likely have been his post-war policy.

As Thomas DiLorenzo and a number of non-court historians have conclusively established, Lincoln did not invade the Confederacy in order to free the slaves. The Emancipation Proclamation did not occur until 1863 when opposition in the North to the war was rising despite Lincoln’s police state measures to silence opponents and newspapers. The Emancipation Proclamation was a war measure issued under Lincoln’s war powers. The proclamation provided for the emancipated slaves to be enrolled in the Union army replenishing its losses. It was also hoped that the proclamation would spread slave revolts in the South while southern white men were away at war and draw soldiers away from the fronts in order to protect their women and children. The intent was to hasten the defeat of the South before political opposition to Lincoln in the North grew stronger.

The Lincoln Memorial was built not because Lincoln “freed the slaves,” but because Lincoln saved the empire. As the Savior of the Empire, had Lincoln not been assassinated, he could have become emperor for life.

As Professor Thomas DiLorenzo writes: “Lincoln spent his entire political career attempting to use the powers of the state for the benefit of the moneyed corporate elite (the ‘one-percenters’ of his day), first in Illinois, and then in the North in general, through protectionist tariffs, corporate welfare for road, canal, and railroad corporations, and a national bank controlled by politicians like himself to fund it all.”

Lincoln was a man of empire. As soon as the South was conquered, ravaged, and looted, his collection of war criminal generals, such as Sherman and Sheridan, set about exterminating the Plains Indians in one of the worst acts of genocide in human history. Even today Israeli Zionists point to Washington’s extermination of the Plains Indians as the model for Israel’s theft of Palestine.

The War of Northern Aggression was about tariffs and northern economic imperialism. The North was protectionist. The South was free trade. The North wanted to finance its economic development by forcing the South to pay higher prices for manufactured goods. The North passed the Morrill Tariff which more than doubled the tariff rate to 32.6% and provided for a further hike to 47%. The tariff diverted the South’s profits on its agricultural exports to the coffers of Northern industrialists and manufacturers. The tariff was designed to redirect the South’s expenditures on manufactured goods from England to the higher cost goods produced in the North.

This is why the South left the union, a right of self-determination under the Constitution.

The purpose of Lincoln’s war was to save the empire, not to abolish slavery. In his first inaugural address Lincoln “made an ironclad defense of slavery.” His purpose was to keep the South in the Empire despite the Morrill Tariff. As for slavery, Lincoln said: “I have no purpose, directly or indirectly to interfere with the institution of slavery in the States where it exists. I believe I have no right to do so, and I have no inclination to do so.” This position, Lincoln reminded his audience, was part of the 1860 Republican Party platform. Lincoln also offered his support for the strong enforcement of the Fugitive Slave Act, which required Northerners to hunt down and return runaway slaves, and he gave his support to the Corwin Amendment to the Constitution, already passed by Northern votes in the House and Senate, that prohibited any federal interference with slavery. For Lincoln and his allies, the empire was far more important than slaves.

DiLorenzo explains what the deal was that Lincoln offered to the South. However, just as empire was more important to the North than slavery, for the South avoiding large taxes on manufactured goods, in effect a tax on Southern agricultural profits, was more important than northern guarantees for slavery.

If you want to dislodge your brainwashing about the War of Northern Aggression, read DiLorenzo’s books, The Real Lincoln, and Lincoln Unmasked.

The so-called Civil War was not a civil war. In a civil war, both sides are fighting for control of the government. The South was not fighting for control of the federal government. The South seceded and the North refused to let the South go.

The reason I am writing about this is to illustrate how history is falsified in behalf of agendas. I am all for civil rights and participated in the movement while a college student. What makes me uncomfortable is the transformation of Lincoln, a tyrant who was an agent for the One Percent and was willing to destroy any and every thing in behalf of empire, into a civil rights hero. Who will be next? Hitler? Stalin? Mao? George W. Bush? Obama? John Yoo? If Lincoln can be a civil rights hero, so can be torturers. Those who murder in Washington’s wars women and children can be turned into defenders of women’s rights and child advocates. And probably they will be.

This is the twisted perverted world in which we live. Vladimir Putin, President of Russia, is confronted with Washington’s overthrow of the elected government in Ukraine, a Russian ally and for centuries a part of Russia itself, while Putin is falsely accused of invading Ukraine. China is accused by Washington as a violator of human rights while Washington murders more civilians in the 21st century than every other country combined.

Everywhere in the West monstrous lies stand unchallenged. The lies are institutionalized in history books, course curriculum s, policy statements, movements and causes, and in historical memory.

America will be hard pressed to survive the lies that it lives.

Paul Craig Roberts, a former Assistant Secretary of the US Treasury and former associate editor of the Wall Street Journal, has been reporting shocking cases of prosecutorial abuse for two decades. A new edition of his book, The Tyranny of Good Intentions, co-authored with Lawrence Stratton, a documented account of how Americans lost the protection of law, has been released by Random House. Visit his website.

Copyright © 2015 Paul Craig Roberts