Confederate Society
 
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by Al Benson Jr.

It doesn’t take a rocket scientist to figure out that with the emerging “Black Lives Matter” Movement the only lives that matter to those people are black lives. All the rest are simply beneath mention because they are not black.

There is even a Black Lives Matter webpage out there and they are not hesitant in the least to tell you what they stand for, which is the typical leftist line. Are you surprised? Their website states, in part: “Black Lives Matter affirms the lives of Black queer and trans folks, disabled blacks, black undocumented folks, folks with records, women and all black lives along the gender spectrum. It centers those that have been marginalized within black liberation movements.  It is a tactic to (re)build the Black Liberation movement.” You have to give those people credit–they tell you right up front where they are at and you, if you are awake at all, can decide whether you want to support what they stand for or not.

Back in 2008 there was commentary on the Free Republic website which stated, again, in part: “Bill Ayers’ Weather Underground were allied with the Black Liberation movement (Rev. Wright’s thing) in an attempted communist overthrow of the US government.  This powerful connection is NOT being made by any of the popular conservative commentators. In fact, they are still at it today, only this time they plan to use the election process to achieve the same end.:” And in 2008 that’s exactly what they did, and it worked. We are living with the results today. Do you like them?

So leftist “black liberation” is still alive and well in the “Black Lives Matter” Movement.  And thought it may take some folks awhile to figure this out, it really shouldn’t. However, our power of discernment has been so watered down thanks to our public “education” system it’s a wonder we can figure out where the sun comes up anymore.

InfoWars.com  posted an article on their website for August 17th about a group of  Black Lives Matter people who tried to stop a Confederate flag rally in Broward County, Florida.  Around 200 Confederate flag supporters came to Plantation Park for a flag rally and were met there by a vulgar group of Black Lives Matter individuals that attempted to block their way.

The Black Lives Matter group carried all manner of profane signs, some of which read “F–Your Heritage” and “God Hates Flags” among the rest. Interestingly enough, I’ve heard some Christians make the same statement about God hating Confederate flags.  I wonder if the Christians who make such statements would feel at home in the Black Lives Matter crowd. Their profanity-laced signs and speech were so gross that I will refrain from further comment except to say that much of what they displayed was lots worse that what I’ve recorded here. That should give you some idea as to the content of their character. Yet how many ignorant and uninformed Christians will stick up for this profane crowd and condemn Confederate flags? Too many unfortunately!

And the InfoWars article further noted: “While asserting that the Confederate Flag represents the justification of violence against black people,  some Black Lives Matter protesters were also waving anarcho-communist black and red flags. Communism was responsible for the deaths of around 94 million people in the 20th century alone. There’s a contradiction to be found in there somewhere.” Most definitely, but then, these folks have an agenda to fulfill and so glaring contradictions don’t really matter to them and they hope most folks won’t notice anyhow.

In a recent article on this blogspot I commented that, if you noticed, it always seemed to be that the Black Lives Matter people used red and black paint whenever the defaced a Confederate monument or gravestone. Now you know why. And during their “counter-protest” some of these Black Lives Matter people (you can hardly call them ladies and gentlemen) ended up wiping their ample posteriors  with Confederate flags. Some black activists have even offered to defecate on US flags for $6.00 a pop! Anyone naive enough to think that you can sit down and dialogue with people like these is a prime candidate for induction into the Tooth Fairy Hall of Fame.

Unfortunately, for all their hate and profanity the Black Lives Matter people will realize, too late, that all they are doing is acting as cannon fodder for the New World Order clique–and for the New World Order people, black lives are just as meaningless as white lives, Hispanic lives, American Indian lives–any lives.

Now it appears that there is a big fuss over the news that one of the leading Black Lives Matter activists is not even black, or at best, only part black. If this is true it may be subtle evidence that the Black Lives Matter Movement is already in the process of being co-opted by the Establishment. And once the Establishment has used it to defend and protect sodomites and trash Confederate symbols and flags it may have outlived its usefulness and may well end up on the trash heap of leftist history.

In the meantime, Confederate and Southern heritage groups must continue to resist the efforts of these leftist “useful idiots” who are being used by the Establishment to trash our faith and culture.


 
 
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By: Walter Williams

We call the war of 1861 the Civil War. But is that right? A civil war is a struggle between two or more entities trying to take over the central government. Confederate President Jefferson Davis no more sought to take over Washington, D.C., than George Washington sought to take over London in 1776. Both wars, those of 1776 and 1861, were wars of independence. Such a recognition does not require one to sanction the horrors of slavery. We might ask, How much of the war was about slavery?

Was President Abraham Lincoln really for outlawing slavery? Let’s look at his words. In an 1858 letter, Lincoln said, “I have declared a thousand times, and now repeat that, in my opinion neither the General Government, nor any other power outside of the slave states, can constitutionally or rightfully interfere with slaves or slavery where it already exists.” In a Springfield, Illinois, speech, he explained: “My declarations upon this subject of Negro slavery may be misrepresented but cannot be misunderstood. I have said that I do not understand the Declaration (of Independence) to mean that all men were created equal in all respects.” Debating Sen. Stephen Douglas, Lincoln said, “I am not, nor ever have been, in favor of making voters or jurors of Negroes nor of qualifying them to hold office nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races, which I believe will forever forbid the two races living together on terms of social and political equality.”

What about Lincoln’s Emancipation Proclamation? Here are his words: “I view the matter (of slaves’ emancipation) as a practical war measure, to be decided upon according to the advantages or disadvantages it may offer to the suppression of the rebellion.” He also wrote: “I will also concede that emancipation would help us in Europe, and convince them that we are incited by something more than ambition.” When Lincoln first drafted the proclamation, war was going badly for the Union.

London and Paris were considering recognizing the Confederacy and assisting it in its war against the Union.

The Emancipation Proclamation was not a universal declaration. It specifically detailed where slaves were to be freed: only in those states “in rebellion against the United States.” Slaves remained slaves in states not in rebellion — such as Kentucky, Maryland, Delaware and Missouri. The hypocrisy of the Emancipation Proclamation came in for heavy criticism. Lincoln’s own secretary of state, William Seward, sarcastically said, “We show our sympathy with slavery by emancipating slaves where we cannot reach them and holding them in bondage where we can set them free.”

Lincoln did articulate a view of secession that would have been heartily endorsed by the Confederacy: “Any people anywhere, being inclined and having the power, have the right to rise up and shake off the existing government and form a new one that suits them better. … Nor is this right confined to cases in which the whole people of an existing government may choose to exercise it. Any portion of such people that can may revolutionize and make their own of so much of the territory as they inhabit.” Lincoln expressed that view in an 1848 speech in the U.S. House of Representatives, supporting the secession of Texas from Mexico.

Why didn’t Lincoln share the same feelings about Southern secession? Following the money might help with an answer. Throughout most of our nation’s history, the only sources of federal revenue were excise taxes and tariffs. During the 1850s, tariffs amounted to 90 percent of federal revenue. Southern ports paid 75 percent of tariffs in 1859. What “responsible” politician would let that much revenue go?

Walter E. Williams is the John M. Olin distinguished professor of economics at George Mason University, and a nationally syndicated columnist. To find out more about Walter E. Williams and read features by other Creators Syndicate columnists and cartoonists, visit theCreators Syndicate web page.  Reprinted from LewRockwell.com

 
 
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Jefferson Davis' First Inaugural Address Alabama Capitol, Montgomery, February 18, 1861 

Gentlemen of the Congress of the Confederate States of America, Friends and Fellow-Citizens: 

Called to the difficult and responsible station of Chief Executive of the Provisional Government which you have instituted, I approach the discharge of the duties assigned to me with an humble distrust of my abilities, but with a sustaining confidence in the wisdom of those who are to guide and to aid me in the administration of public affairs, and an abiding faith in the virtue and patriotism of the people. Looking forward to the speedy establishment of a permanent government to take the place of this, and which by its greater moral and physical power will be better able to combat with the many difficulties which arise from the conflicting interests of separate nations, I enter upon the duties of the office to which I have been chosen with the hope that the beginning of our career as a Confederacy may not be obstructed by hostile opposition to our enjoyment of the separate existence and independence which we have asserted, and, with the blessing of Providence, intend to maintain. Our present condition, achieved in a manner unprecedented in the history of nations, illustrates the American idea that governments rest upon the consent of the governed, and that it is the right of the people to alter or abolish governments whenever they become destructive of the ends for which they were established. The declared purpose of the compact of Union from which we have withdrawn was "to establish justice, insure domestic tranquillity, provide for the common defense, promote the general welfare, and secure the blessing of liberty to ourselves and our posterity;" and when, in the judgment of the sovereign States now composing this Confederacy, it had been perverted from the purposes for which it was ordained, and had ceased to answer the ends for which it was established, a peaceful appeal to the ballot-box declared that so far as they were concerned, the government created by that compact should cease to exist. In this they merely asserted a right which the Declaration of Independence of 1776 had defined to be inalienable; of the time and occasion for its exercise, they, as sovereigns, were the final judges, each for itself. The impartial and enlightened verdict of mankind will vindicate the rectitude of our conduct, and He who knows the hearts of men will judge of the sincerity with which we labored to preserve the Government of our fathers in its spirit. The right solemnly proclaimed at the birth of the States, and which has been affirmed and reaffirmed in the bills of rights of States subsequently admitted into the Union of 1789, undeniably recognize in the people the power to resume the authority delegated for the purposes of government. Thus the sovereign States here represented proceeded to form this Confederacy, and it is by abuse of language that their act has been denominated a revolution. They formed a new alliance, but within each State its government has remained, the rights of person and property have not been disturbed. The agent through whom they communicated with foreign nations is changed, but this does not necessarily interrupt their international relations. Sustained by the consciousness that the transition from the former Union to the present Confederacy has not proceeded from a disregard on our part of just obligations, or any failure to perform every constitutional duty, moved by no interest or passion to invade the rights of others, anxious to cultivate peace and commerce with all nations, if we may not hope to avoid war, we may at least expect that posterity will acquit us of having needlessly engaged in it. Doubly justified by the absence of wrong on our part, and by wanton aggression on the part of others, there can be no cause to doubt that the courage and patriotism of the people of the Confederate States will be found equal to any measures of defense which honor and security may require. An agricultural people, whose chief interest is the export of a commodity required in every manufacturing country, our true policy is peace, and the freest trade which our necessities will permit. It is alike our interest, and that of all those to whom we would sell and from whom we would buy, that there should be the fewest practicable restrictions upon the interchange of commodities. There can be but little rivalry between ours and any manufacturing or navigating community, such as the Northeastern States of the American Union. It must follow, therefore, that a mutual interest would invite good will and kind offices. If, however, passion or the lust of dominion should cloud the judgment or inflame the ambition of those States, we must prepare to meet the emergency and to maintain, by the final arbitrament of the sword, the position which we have assumed among the nations of the earth. We have entered upon the career of independence, and it must be inflexibly pursued. Through many years of controversy with our late associates, the Northern States, we have vainly endeavored to secure tranquillity, and to obtain respect for the rights to which we were entitled. As a necessity, not a choice, we have resorted to the remedy of separation; and henceforth our energies must be directed to the conduct of our own affairs, and the perpetuity of the Confederacy which we have formed. If a just perception of mutual interest shall permit us peaceably to pursue our separate political career, my most earnest desire will have been fulfilled. But, if this be denied to us, and the integrity of our territory and jurisdiction be assailed, it will but remain for us, with firm resolve, to appeal to arms and invoke the blessings of Providence on a just cause. As a consequence of our new condition and with a view to meet anticipated wants, it will be necessary to provide for the speedy and efficient organization of branches of the executive department, having special charge of foreign intercourse, finance, military affairs, and the postal service. For purposes of defense, the Confederate States may, under ordinary circumstances, rely mainly upon their militia, but it is deemed advisable, in the present condition of affairs, that there should be a wellinstructed and disciplined army, more numerous than would usually be required on a peace establishment. I also suggest that for the protection of our harbors and commerce on the high seas a navy adapted to those objects will be required. These necessities have doubtless engaged the attention of Congress. With a Constitution differing only from that of our fathers in so far as it is explanatory of their wellknown intent, freed from the sectional conflicts which have interfered with the pursuit of the general welfare, it is not unreasonable to expect that States from which we have recently parted may seek to unite their fortunes with ours under the government which we have instituted. For this your Constitution makes adequate provision; but beyond this, if I mistake not the judgment and will of the people, a reunion with the States from which we have separated is neither practicable nor desirable. To increase the power, develop the resources, and promote the happiness of a confederacy, it is requisite that there should be so much of homogeneity that the welfare of every portion shall be the aim of the whole. Where this does not exist, antagonisms are engendered which must and should result in separation. Actuated solely by the desire to preserve our own rights and promote our own welfare, the separation of the Confederate States has been marked by no aggression upon others and followed by no domestic convulsion. Our industrial pursuits have received no check. The cultivation of our fields has progressed as heretofore, and even should we be involved in war there would be no considerable diminution in the production of the staples which have constituted our exports and in which the commercial world has an interest scarcely less than our own. This common interest of the producer and consumer can only be interrupted by an exterior force which should obstruct its transmission to foreign markets--a course of conduct which would be as unjust toward us as it would be detrimental to manufacturing and commercial interests abroad. Should reason guide the action of the Government from which we have separated, a policy so detrimental to the civilized world, the Northern States included, could not be dictated by even the strongest desire to inflict injury upon us; but otherwise a terrible responsibility will rest upon it, and the suffering of millions will bear testimony to the folly and wickedness of our aggressors. In the meantime there will remain to us, besides the ordinary means before suggested, the well-known resources for retaliation upon the commerce of an enemy. Experience in public stations, of subordinate grade to this which your kindness has conferred, has taught me that care and toil and disappointment are the price of official elevation. You will see many errors to forgive, many deficiencies to tolerate, but you shall not find in me either a want of zeal or fidelity to the cause that is to me highest in hope and of most enduring affection. Your generosity has bestowed upon me an undeserved distinction, one which I neither sought nor desired. Upon the continuance of that sentiment and upon your wisdom and patriotism I rely to direct and support me in the performance of the duty required at my hands. We have changed the constituent parts, but not the system of our Government. The Constitution formed by our fathers is that of these Confederate States, in their exposition of it, and in the judicial construction it has received, we have a light which reveals its true meaning. Thus instructed as to the just interpretation of the instrument, and ever remembering that all offices are but trusts held for the people, and that delegated powers are to be strictly construed, I will hope, by due diligence in the performance of my duties, though I may disappoint your expectations, yet to retain, when retiring, something of the good will and confidence which welcome my entrance into office. It is joyous, in the midst of perilous times, to look around upon a people united in heart, where one purpose of high resolve animates and actuates the whole--where the sacrifices to be made are not weighed in the balance against honor and right and liberty and equality. Obstacles may retard, they cannot long prevent the progress of a movement sanctified by its justice, and sustained by a virtuous people. Reverently let us invoke the God of our fathers to guide and protect us in our efforts to perpetuate the principles which, by his blessing, they were able to vindicate, establish and transmit to their posterity, and with a continuance of His favor, ever gratefully acknowledged, we may hopefully look forward to success, to peace, and to prosperity.

 
 
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by Al Benson Jr.

The actual history of the War of Northern aggression has always had its detractors who have wanted to make the historical record say what they wanted it to say. The manifestations of their  disease have been present in this country since Appomattox and they continue to this day.

Their solution to making the history say what they wish it said is, quite frankly, to lie about it. Just change a few words here and there, a phrase or two someplace else, and you can make the history say what you wish it said but doesn’t. Unfortunately, most folks won’t realize that it doesn’t and they end up buying the same historical swill that has made the Cultural Marxists ideologically sick.

A friend who lives in Tulsa, Oklahoma recently took note of how the history is being manipulated so that future generations won’t realize they are being lied to. He is a member of the Confederate Society of America, an organization that tries to present accurate history to Southern folks (and others too) and so he is on the lookout for these egregious breaches of historical truth. He recently came across one in Tulsa which he addressed with a letter.

He said: Dear Southwest Tulsa Chamber, “One of the new historical plaques at Crystal City is making an attempt at rewriting history, and is slandering our brave Confederate dead in the process. The plaque in question refers to the war of 1861-65 as the War of Southern Aggression.  The South most assuredly was NOT the aggressor in that needless war, but it was the North that illegally invaded the South, not on any moral issue of freeing the slaves, as is the common myth taught in our schools, but for the continuation of extracting excessive tariffs from the South…We live in a time when cultural terrorists are defacing and removing symbols of our history and culture all across this land. This is no different than the Nazis or ISIS destroying books, history and monuments in an attempt to purge the earth of history. This cultural genocide must not be appeased but must be fought…I respectfully request that the last sentence of the plaque in error be stricken from it.”

You can see, from this gentleman’s letter, how history is changed by changing one little word. Thankfully, the Confederate Society and other Southern and Confederate groups are watching and reporting on what the politically correct (Cultural Marxists) are trying to do with our history. If there were no one out there keeping tabs on them they could, literally, get away with historical murder.

The Cultural Marxists make their biggest gains when there is no one out there to refute what they try to say and do. When they run into resistance from those who know the truth it tends to put a crimp in their agenda. I just read an article yesterday on The Gateway Pundit about a councilman in Anniston, Alabama who thought he could take tinpot dictatorship to a new level. The author, Jim Hoft, noted: “Earlier this month Anniston Alabama Council member David Reddick stopped by Ford’s Barbershop on Leatherwod Road on the western outskirt of Anniston and demanded owner Milton Ford take down the Confederate Battle flag outside his shop. Of course, owner Ford refused. That’s when Reddick started threatening the owner with what he would do to him for flying the Confederate flag at his own business and on his own property.” Mr. Ford, who apparently knew his rights, wasn’t having any of it. He swore out a complaint against the councilman for harassment. Councilman Reddick was arrested. Oh he’s out on bond now and I assume he will have to go to trial.

Reddick is a prime example of tinpot dictatorship run wild, thinking because he may not like the Confederate flag he has the right to tell everyone who has one up, even on private property, to take it down. This is the kind of behavior on the part of “public officials” that needs to be resisted.

And when they manage to coerce people into taking their flags down, what are they replacing them with? Well, in Reno, Nevada this past weekend they took down the Stars and Stripes and replaced it with the LGBT rainbow flag. So you folks that don’t have any problem with taking down Confederate flags better keep your eyes open, too, because the day is coming when they will come for your flag and try to take it down just like you are willing to let them do to ours. I realize they only put that flag up for the weekend, but still, it’s the principle of the thing. When you take the Stars and Stripes down and replace it with that flag you’ve set a precedent–and not a very good one.

Our culture, particularly in the South, is under attack. Unfortunately, most in the North will have no problem with that–until they come for your flags and then it will be a different story.


 
 
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by Al Benson Jr.

Recently I pulled a book off my bookshelf entitled Embattled Banner written by Don Hinkle. It was originally published in 1997 and went through three printings, the last being, to my knowledge, in 1999. As I browsed through it, I noted that apparently I had never read it before. There was nothing underlined, and no notations for pages marked off at the front of the book. At this point I have no idea where I got it (probably at a conference somewhere) or when.

As I got into it, and it is worth the read if you can still find one, I could see that Mr. Hinkle was dealing with how the religious and political left sought to attack the Confederate battle flag and Confederate symbols in general back in the 1990s. They used the same Marxist “Critical Theory” techniques they are using today. And why not? Because people continue to be ignorant about how they work.

Mr. Hinkle made some interesting observations  about what they did back then and I think it behooves us to be aware of and to think about them today.

He noted, on page 163: “Such strategy has been used by anti-flaggers throughout the South ever since the battle flag debate surfaced. In short, their strategy is this: Go in and agitate; get rid of what you can and then pull back; wait for things to calm down, then return and wipe out the rest. It’s doubtful that many Todd countians, (Kentucky) knew about the NAACP resolution and the attacks on Southern heritage sweeping their region. Like most throughout the South, flag supporters were caught off guard and were woefully rusty on the true history of the battle flag and other Confederate symbols.”  Hopefully, defenders of Confederate flags and symbols are a little better informed today. However, for those who are not, it still means you have to do a little homework so you will be able to refute the leftist garbage they will try to throw at you.

During this latest Cultural Marxist assault on the South we have seen the beginning of a resistance movement, a backlash if you will. Confederate flag rallies have been held all across the South, over 100 so far, I am told. And, if you are gullible enough to believe the rank propaganda put out by outfits like the Southern Poverty Law Center then you have been told that everyone of them was sponsored by some sort of hate group.

The public, in general, seems to have resisted this latest onslaught fairly well (or you wouldn’t be having all these rallies). The gutless politicians they have elected to office haven’t. In the main, they have folded like a tent in a Montana blizzard, trying to outdo each other as to who can be the most politically correct (Culturally Marxist).  And if you live in the real world you have to know that the “news” (and I use that term very loosely) media has zestfully promoted the Marxist line in regard to Confederate symbols.

Seeing that there has been a fair amount of resistance to the latest cultural purge, I am wondering if the Powers That Be, the CFR and the Trilaterals, will start to reign in the leftists and let things quiet down for awhile before they begin their final “Normandy Invasion” of the cultural environment of the South. That would give most Southern folks who have protested this stuff time to calm down, to go back home and to get back into their normal pattern of living again before they make their final push for complete repudiation of anything Confederate or Southern. Once folks have gotten worked up and protested something that is inherently evil, and then gone home to rest and recuperate, it’s hard to get them up and moving again.

This was the same leftist technique that those pushing the rotten public school textbooks in Kanawha County, West Virginia in the mid-1970s used. When the parents’ resolution against the textbooks was really hard and firm, the Powers That Be proposed a “cooling off” period where the questionable texts would be “reviewed” and while this was being done everyone would go home and relax. At the end of the cooling off period, it was a month if I recall correctly,  the book “reviewers” came back and said, basically, “nothing wrong with these books they’re just great. Don’t know what the fuss was all about.” And back into the public schools they went! They had succeeded in breaking the protest, for all intents and purposes, because after the “cooling off” period it was almost impossible to get folks concerned enough to do it all over–and they knew that when they proposed it!

I would keep my eyes open for something along that same line with this latest assault on the Confederate flag.  If they sense determined resistance to their agenda, they may well pull back until they feel the resistance has begun to wane and then they will return fill blast and as the man said “You won’t have seen nuthin’ yet.”

You have to realize one thing with these anti-Confederate, anti-Southern people–your destruction as a people is a main part of their agenda and they will not ever quit. I don’t believe most Southern folks realize this. Oh, they may retreat here and there (take one step back so they can take two forward later) and you will think they’ve quit–but they haven’t. They will always be back and you have always got to be there to resist them. For them, the War of Northern Aggression will not be over until they have conquered you not only physically, but mentally and emotionally as well–and you need to realize this.