Confederate Society
 
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by Al Benson Jr.

Anyone who has read any amount of the material I have written, either in my newsletter The Copperhead Chronicle or in articles on the Internet,  knows that I have employed the term Yankee/Marxist on more than one occasion. One of my readers, one time, asked me if using the term Yankee/Marxist wasn’t redundant. He had a point. However, my use of the term, redundant though it may be, is to amplify in people’s minds the truth that the Yankee, for the most part, has a Marxist worldview. He mostly has no use for the God of the Bible, whose Son and Holy Spirit he would vociferously deny, and he has no use for the concept of private property (except his own) and his agenda during the War of Northern Aggression was always “steal all you can carry off and destroy the rest. I suppose it needs to be stated here that by the term “Yankee” I am not referring to all Northerners, of which, though I have a Confederate ancestor, I am one.

The Yankee/Marxist’s was to “free the slaves” was a noble-sounding rationale and cover for his rape and pillage of the South, on several different levels, and his main effort was to make sure that his “god” in Washington (the federal government)  was forever worshiped and bowed down to. His cultural Marxist progeny today will even admit this if you pay strict attention to what they say.  One of the more well-known among them, Newt Gingrich, recently made a statement on television in which he said: “We fought a civil war to establish one sovereignty, the U.S. government.” Well, so much for “freeing the slaves” right? That was a good cover story, but Mr. Gingrich slipped up when he told the truth here–and tell the truth he did!

The Yankee/Marxist simply could not abide freedom and liberty for anyone. Everyone needed to be totally regulated and constantly supervised–for his own good naturally. He had an overriding compulsion to control people’s lives and make them do what he felt was the right thing–even if they did not feel like doing what he thought was right and proper, why then, he’d work to pass a law that made people do what he wanted. After all, he knew best. His cultural Marxist children still do the same thing today. Obama Care is a prime example and firearms registration (and eventual confiscation) is yet another.

That William Tecumseh Sherman shared this worldview can be seen from many of his comments over the years. In his book Citizen Sherman Michael Fellman has duly noted Sherman’s propensity toward military dictatorship on pages 80, 87, 131, 147, and 184.

Presently, I am in the midst of reading an interesting book by Winston Groom called Vicksburg 1863 in which Mr. Groom details all that went on in the Yankee attempt(s) to capture Vicksburg during the War. It was quite an extensive operation that lasted over a year  and went into several attempts by various methods, to take the city (all of which failed) until the final siege of the city ended it all. Sherman figured prominently in some of these efforts.

In discussing Southerners and their resistance to Northern “benevolence” Sherman said: “This is a larger class than most men supposed and they are the most dangerous set of men this war has turned loose upon the world. They are splendid riders, first-rate shots, and utterly reckless. These men must all be killed or (imprisoned) by use before we can hope for peace.” A quote from page 34. You will note that Sherman’s “final solution” to dealing with anyone that did not conform to his will was extermination. He took the same tack with the Indians in the West after the War was over (if they don’t do what we want then kill ’em all). Ol’ Cump Sherman was a real humanitarian–in the same mode as Joseph Stalin–who may have learned some lessons from Sherman.

It bothered Sherman that, when the Yankees took Memphis, most folks there were not real happy at his arrival in their fair city. If they expressed that in any tangible way, he retaliated,  gentle soul that he was. Mr. Groom noted: “First he threatened to close any church–and this included virtually all of them–whose minister or priest refused to offer a Sunday prayer to the president of the United States, whom they reviled. Next he began expelling from their homes the wives and families of rebel soldiers and sympathizers in reprisal for Confederates shooting at Union gunboats operating on the Mississippi…On September 24th he ordered the town of Randolph, Tennessee burned to the ground in retaliation for people firing on U.S. vessels and also, for the same reason, commanded the immolation of all homes, farms and outbuildings for fifteen miles down the Arkansas side of the river opposite Memphis.” And Mr. Groom noted, in this context, “These seem to be the earliest of Sherman’s pyromaniacal  urges in connection with Southern civilians and their property, but by a long shot they were not his last.” This quote from page 182. It almost seems like an understatement!

After reading some of the other things Sherman did during the War, I seriously wonder if he wasn’t a closet pyromaniac and the War gave him an opportunity to flaunt his aberrant behavior that he had not had previously–and after all, it was only Southern private property, along with war material, that he destroyed, and only Southerners that he turned out to starve and freeze when his bummers burned everything they couldn’t carry away. No problem there, right?  Naturally the authors of what passes for our “history” books don’t feel anyone really needs to know all this, so they just leave most of it out, except for a vague reference here or there, the same way they leave out all the information about all the Marxists in Lincoln’s armies, and in the Republican Party. Nothing to see here folks, just move along, and don’t look too close!

So Sherman may not have been, technically speaking, a cultural Marxist.Most of those we refer to as cultural Marxists did not enter the picture until the early 1900s with the advent of the Frankfurt School, as we have noted in other articles, but Sherman was most definitely a Yankee/Marxist and they can rationally be considered as the 19th century prototype for the cultural Marxists that were to follow them.

The aim of the cultural Marxists is to water down and ultimately destroy Christianity and to rid the world of that horrible curse known as Western Civilization, which has its base in Christianity. This is one reason the cultural Marxists never quit. Their agenda calls for the destruction of the Christian faith and its Triune God and replacing the Trinity with their own “god,” a collectivist, centralized tyranny that they call the “revolution of the proletariat.”  And lest you think this is a new struggle within the past 100 years or so, or even back as far as the French Revolution, this struggle goes all the way back to Genesis 3 in the Holy Bible.

Reprinted from The Copperhead Chronicle,  fourth quarter, 2016


 


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