Confederate Society
    By Joan Hough

The brainwashing is accomplished in ongoing, never ceasing actions conducted by teachers in ordinary American classrooms or by ignorant,“Politically correct” leaders in organizations meeting regularly throughout America. Politicians, clergymen, journalists, professional communicator, etc., tout these arguments in order to feather their own nests. Ironically, while claiming to support the U.S. Constitution, these folks do their best to totally destroy it.

1.      The Civil War was fought by the north to free the slaves and by the South to keep the slaves.

2.      Southern states were so eager to fight the north to keep slaves, that they illegally seceded from the Union—which, of course, made Southerners guilty of treason.

3.      The South started the war by firing on peaceful U.S. troops at Fort Sumter in a cowardly attack which completely justified the United States bloody rampage if retaliation throughout the South.

4.      White Southerners have always been noted for horrific racial prejudice. Blacks were given  perfect equality in the north when Mr. Lincoln was president. Southern prejudice justifies any and every attack ever made on the South in the 1800s and today.

 “Not a single one of those arguments is true” (Frank Conner in The South Under Siege).

The question is if all of these arguments are lies, why do they continue? Why is it that educational institutions of so-called “higher learning,” throughout America still turn out PhDs preaching these lies? Why do even Southern cities have countless young folks exposed to and conditioned with such lies?

Frank Conner explains it all perfectly:  “ Why then are these arguments so pervasive? Because he who wins a war gets to write the history books about it. In starting and then waging the “Civil War” to its gory conclusion, the U.S. government perpetrated sins of a magnitude and quantity unparalleled in American history. “[Emphasis added.]

 Thereafter, the government wished desperately to hide those sins beneath a heavy coat of whitewash. Since most of the accredited historians were (and are) Northern liberals (later joined by Scalawag liberals—i.e., Southern turncoats) in full sympathy with the nationalist aims and actions of the federal government, they have cooperated willingly to supply the whitewash ever since the war.”

Conner explains that in the 1960s, history teaching in the U.S. fell entirely under “the despotic control of the Marxists (where it mostly remains today).” He tears apart every one of the north’s arguments and then crystalizes his conclusions:

The United States of America attacked and conquered the Confederate States of America for the purpose of forcing the Southern states back into the Union at bayonet point and converting them into dirt-poor agricultural colonies of the Northern capitalists. Thus a more honest name for the war is the “War of Northern Aggression.”

In waging that war to further his own political career, president Lincoln was directly responsible for the deaths of 623,000 men, the maiming of hundreds of thousands more, and the destruction and destitution of the South. And with that war he destroyed forever the unique principle upon which the United States had been founded: government with the consent of the governed. Thereafter, the United States became just another bayonet-rule country, which paid lip service to “freedom.” 

At the conclusion of the Radical Republicans’ War, northerners were forced to whitewash Abe and his actions in order to conceal the horrors of their own.

Note:  If you are serious about learning and spreading the real truth, rather than the “made up-pretend” historical version about the war that eliminated the U.S. Republic— If you would learn the honest to God truth about that war that Abe Lincoln illegally declared all by himself,  then do yourself a favor and read Conner’s “The South Under Siege.”  His is a fabulous work!      

by Al Benson Jr.

One Friday afternoon each year in the middle of April the Lea Joyner Bridge across the Ouachita River that separates the cities of Monroe and West Monroe, Louisiana plays host to an unusual event.

On this day, members from many of the Sons of Confederate Veterans camps in the Monroe/West Monroe area gather on the bridge and display Confederate flags, all kinds of Confederate flags, to the public driving over the bridge and they usually do this during rush hour so there is lots of traffic. Some come dressed in Confederate uniforms, some don't, but everyone on the bridge for this gathering has some sort of Confederate flag to wave at the passing crowd. This event usually lasts through rush hour, so lots of folks get the chance to see all manner of Confederate flags waving as they drive on by.

This is a visible commemoration of the Confederate heritage of the area and these folks are not bashful about waving Confederate flags at people. They are not trying to "offend" anyone but they are thankful for their area's Confederate heritage and they are not about to hide their Confederate flags under the bed or in the basement as the politically correct leftist crowd fervently wishes they would.

The Confederate flag is a living symbol of their heritage. None of them looks upon it as a "racist" symbol. It has never meant that to them, but they have grown tired of seeing everyone else's  heritage being celebrated while theirs is denigrated. They have grown tired of observing strident Cultural Marxism being practiced upon the South by socialists and Marxists from Washington, D.C. on down, and folks, let me tell you, there are lots of socialists and Marxists in Washington and, unfortunately in many of our state capitols. Many of these SCV folks in this area have read Donnie Kennedy's and my book Lincoln's Marxists and they know what the deal really is.

I have been privileged to stand with them on two different occasions for this event, waving a Confederate flag (no I am not ashamed for having done so) and it is interesting to watch the folks driving by and see the different reactions you get from them. Some folks drive by and toot their horns and wave enthusiastically. Even though they've been brainwashed in government schools there is enough of the memory of their heritage left that a Confederate flag is a positive reminder of that heritage and they react positively to it. Interestingly enough, a lot of those who respond this way are younger folks. I take that as a good sign.

There are some older folks that respond positively and there are many others that look as though they'd like to, but can't quite bring themselves, in this politically correct environment, to go through with it. There are always a handful that, naturally, don't like it, and their responses vary all the way from the proverbial "middle finger" to things more verbally intense, but they are a minority, thank the Lord. One flag-waver I talked to today said he had had half a dozen or so black folks that had waived at him and his flag. Some black people, it seems, are waking up to the fact that some of the"racist" hogwash they have been fed is just that--hogwash. This is the kind of event that the local "news" media wouldn't touch with a ten foot pole. If three people with Malcolm X flags showed up, they'd be there in droves, but Confederate flags are to be ignored as much as possible--even when they are patently visible.

I'd like to encourage other Confederate groups around the country to do something like this once or twice a year. I've noticed that there are "Confederate Flaggers" groups around, though mostly in the East, that come out to demonstrate against egregious  heritage violations, and that's good. Maybe we need more of them in other areas.

At any rate, the SCV camps in the Monroe/West Monroe, Louisiana area (and there are several) have come up with a unique way of displaying their Confederate heritage and it does get noticed, even if the "news" media can't be bothered reporting on it. You could say that these SCV camps do reach the public with their efforts--not because of the "news" media, but in spite of it!

PictureThe sacking of the colored Orphanage in NYC during the draft riots.
By Fred Reed
copied with permission from
Virginian though I am, a son of the Shenandoah, and brought up among the lazy rivers of the state of Marse Bob Lee and Stonewall—rivers where the sun always seemed to shine and you could mostly catch catfish, and almost think that being alive was a good thing until further experience intervened—I have to admit the deep vileness in the Southern soul. Yes. It was this that brought forth such scenes as above. I cannot deny that the events portrayed happened in the South.  

The south of Manhattan, anyway, the drawing being of the race riots of 1863 in New York, in which Yankee mobs killed 115 or so innocent people, many of them black.

Here was early evidence of the deep regard in which Yankees held black men—and still hold them if you look at actions and not protestations. There is nothing like a damn Yank to tell how good he is, how drowning in the curds and cream of human kindness, without in his actions displaying a trace of it.

But should we be surprised? These were the same blue-coats who exterminated the Indians. “The only good Indian,” said the Yankee general Sherman, “is a dead Indian.” Such charitable musings were not unique to him. It was a Yankee named Custer, if memory serves, who after the war devoted himself in the name of the Yankee government to killing Indians, though with mixed results. Yet another Yankee general, Phil Sheridan, wanted to slaughter the western buffalo to starve the Indians to death. I cannot withold my admiration for Northerners for the consistency of their racial philosopy.

Do not misunderstand me. I do not mean to imply that Northerners are the world’s mother lode of preening fraud and practiced hypocrisy. I mean to state it. To talk to these geysers of virtue, you would be sure that their principal object in life was to help the black man, to admit him to the human race as an equal and a brother. I imagine them waking up in the middle of the night thinking how they might advance their darker brethren. Most of them likely do not get enough sleep because of it.

Yet I confess a desire for confirmation. I want to say to them, “Yea, verily. And when was the last time you had black friends to dinner?”

Or even, “And while we are thinking of your deep wells of goodness, those crystalline pools of measureless depth—when was the last time you dined in a restaurant where the majority of the patrons were black…ummm?”

As I thought.

I remember years back that the Washingtonian, the suburban coffee-table magazine of the Yankee Capital, surveyed the news room of theWashington Post, that epicenter of racial oneness, of inattention to color, to see how many of the white reporters sent their children to the black public schools of Washington. “All of them,” I hear you say. “Such paladins of brotherhood could do nothing else.”

Zero. Not one child in a black school. The minute the wife knew that she was pregnant, the couple moved to Montgomery County, Maryland. But no, no! Not because of race! Perish forefend. It was because, well…the shopping was better. Yes, that was it. The shopping.

But perhaps the best way to compare the dark night of the Southern soul with the supernal radiance to the north is to compare the schools the two regions provide for their freed slaves. One would expect schools in the South to be poor, and they are. But in the North, surely the schools are of a high order, well regulated, producing through their lofty academic standards black graduates scoring high on the SATs and not needing the humiliations of affirmative action.

Surely this is what we will see. Otherwise we would have to concede that, 150 years after the Civil War, the North is still holding black children in illiteracy and squalor. Then, Lord save us, we might doubt the purity of Northern intentions.

Fear not! Nothing can be more admirable that the black schools of such northern precincts as, say, Newark, Trenton, Camden, New York, Philadelphia, Detroit, Cincinnati, Flint, Gary, St. Louis, Pittsburgh, Baltimore, Chicago, and Washington—schools in the very intestines of Yankeedom. Why, one can hardly tell them from Groton. They display for all to see the superior morals of the North.

They do indeed.

Yanks love to talk about slavery, which they say was horrible and inexcusable. It was. This is today like blaming Jews for killing Christ (“Gosh, Rachel, you don’t look old enough.”) But logic confuses Yanks, so I will not essay it. Anyway, slavery existed because in economic terms it was well suited to plantations, and accomplished the enrichment of greedy men of negligible decency—which is to say, businessmen.

For horrible, try Journal of a Residence on a Georgian Plantation – 1838-1839

But slavery was ill-suited to an industrial state. It lacked flexibility. You had to feed and maintain slaves whether business was up or down. They were a burden and a responsibility. Kindly Yankees hit upon the superior idea of sweated labor, usually of immigrants who had no way of defending themselves. These could be fired when convenient. If they then died it was a matter of no account as, the Lord be praised, more were arriving by the boatload.

And so the pious men of  Northern money, who went to church every week, learned to work children twelve hours a day in tubercular dimness, where they grew deformed from poor diet and died early of lead poisoning and rickets.(Try How the Other Half Lives: A Jacob Riis Classic (Including Photography)

Of course this wholesome system sometimes resulted in unfortunate revelations. If to save a few dollars the master of a noisesome tenement neglected to install fire escapes, and in the ensuing conflagration girls were clutching each other and jumping to their deaths from the seventh floor to avoid being burned to death—ah, well. The ways of God were mysterious, and girls easily replaced.

There was no slavery, though. That would have been immoral.

After the Civil War, Yankees continued, as they do today, their encouragement of integration for everyone else. Yankees are always sure of what someone else ought to do. Since most blacks were in the South, it was safe to be for racial amity as the North would not have to practice it. When blacks migrated north, the Yanks contained them in poor parts of the cities, as they do today (consult the list of cities foregoing). There were occasional adventures such as the Harlem Renaissance, when fashionable Northerners could go to the Cotton Club and mingle, barely, with real blacks. “Why, they are just like people, almost. Look at them dance!” Uptown, they might keep a few trained and gelded blacks around as ornaments. That was the extent of it.

Is this not what one would expect, in the light of the Yankee’s firm belief that blacks are an inferior strain, half devil and half child, bearing the mark of Ham and incapable of the higher forms of civilization? No, Yanks do not say this, but their every action gives the game away. Always they lower the standard for the black man, but never try to raise the black man to the standard. Why? Because they do not believe that blacks can reach the standards of whites. What is “affirmative action” but the belief that a black cannot perform at the white man’s level?  Sometimes they talk of “the tyranny of low expectations.” Indeed. But who in Newark holds those low expectations?

Southerners, I reckon.

Forgive me. I do not mean to offend residents of the North, where virtue runs in the streets until it clogs the storm drains, and the low-hanging branches of trees are damaged by the halos of pedestrians.

Fred Reed is author of Nekkid in Austin: Drop Your Inner Child Down a WellA Brass Pole in Bangkok: A Thing I Aspire to BeCurmudgeing Through Paradise: Reports from a Fractal Dung BeetleAu Phuc Dup and Nowhere to Go: The Only Really True Book About VietNam, and A Grand Adventure: Wisdom's Price-Along with Bits and Pieces about Mexico.

PictureThe sacking of the colored orphan asylum.

Editor's note: Thanks to Jimmy Ward for underlining and highlighting the key points of Mayor Wood's address below. 

The voices in the North who wished for an armistice with the Confederacy were often silenced at the point of a bayonet and thrown into prison or exiled. That is in keeping with their Marxist approach to freedom of expression- and one of the reasons for these riots.

Fernando Wood, Mayor of New York City

January 06, 1861

To the Honorable the Common Council:

GENTLEMEN: We are entering upon the public duties of the year under circumstances as unprecedented as they are gloomy and painful to contemplate. The great trading and producing interests of not only the city of New York, but of the entire country, are prostrated by a monetary crisis; and although similar calamities have before befallen us, it is the first time that they have emanated from causes having no other origin than that which may be traced to political disturbances. Truly, may it now be said, “We are in the midst of a revolution bloodless as Yet.” Whether the dreadful alternative implied as probable in the conclusion of this prophetic quotation may be averted, “no human ken can divine.” It is quite certain that the severity of the storm is unexampled in our history, and if the disintegration of the Federal Government, with the consequent destruction of all the material interests of the people shall not follow, it will be owing more to the interposition of Divine Providence, than to the inherent preventive power of our institutions, or the intervention of any other human agency.

It would seem that a dissolution of the Federal Union is inevitable. Having been formed originally on a basis of general and mutual protection, but separate local independence–each State reserving the entire and absolute control of its own domestic affairs, it is evidently impossible to keep them together longer than they deem themselves fairly treated by each other, or longer than the interests, honor and fraternity of the people of the several States are satisfied. Being a Government created by opinion, its continuance is dependent upon the continuance of the sentiment which formed it. It cannot be preserved by coercion or held together by force. A resort to this last dreadful alternative would of itself destroy not only the Government, but the lives and property of the people.

If these forebodings shall be realized, and a separation of the States shall occur, momentous considerations will be presented to the corporate authorities of this city. We must provide for the new relations which will necessarily grow out of the new condition of public affairs.

It will not only be necessary for us to settle the relations which we shall hold to other cities and States, but to establish, if we can, new ones with a portion of our own State. Being the child of the Union, having drawn our sustenance from its bosom, and arisen to our present power and strength through the vigor of our mother–when deprived of her maternal advantages, we must rely upon our own resources and assume a position predicated upon the new phase which public affairs will present, and upon the inherent strength which our geographical, commercial, political, and financial preeminence imparts to us.

With our aggrieved brethren of the Slave States, we have friendly relations and a common sympathy. We have not participated in the warfare upon their constitutional rights or their domestic institutions. While other portions of our State have unfortunately been imbued with the fanatical spirit which actuates a portion of the people of New England, the city of New York has unfalteringly preserved the integrity of its principles of adherence to the compromises of the Constitution and the equal rights of the people of all the States. We have respected the local interests of every section, at no time oppressing, but all the while aiding in the development of the resources of the whole country. Our ships have penetrated to every clime, and so have New York capital, energy and enterprise found their way to every State, and, indeed, to almost every county and town of the American Union. If we have derived sustenance from the Union, so have we in return disseminated blessings for the common benefit of all. Therefore, New York has a right to expect, and should endeavor to preserve a continuance of uninterrupted intercourse with every section.

It is, however, folly to disguise the fact that, judging from the past, New York may have more cause of apprehension from the aggressive legislation of our own State than from external dangers. We have already largely suffered from this cause. For the past five years, our interests and corporate rights have been repeatedly trampled upon. Being an integral portion of the State, it has been assumed, and in effect tacitly admitted on our part by nonresistance, that all political and governmental power over us rested in the State Legislature. Even the common right of taxing ourselves for our own government, has been yielded, and we are not permitted to do so without this authority.

Thus it will be seen that the political connection between the people of the city and the State has been used by the latter to our injury. The Legislature, in which the present partizan majority has the power, has become the instrument by which we are plundered to enrich their speculators, lobby agents, and Abolition politicians. Laws are passed through their malign influence by which, under forms of legal enactment, our burdens have been increased, our substance eaten out, and our municipal liberties destroyed. Self—government, though guaranteed by the State Constitution, and left to every other county and city, has been taken from us by this foreign power, whose dependents have been sent among us to destroy our liberties by subverting our political system.

How we shall rid ourselves of this odious and oppressive connection, it is not for me to determine. It is certain that a dissolution cannot be peacefully accomplished, except by the consent of the Legislature itself. Whether this can be obtained or not, is, in my judgment, doubtful. Deriving so much advantage from its power over the city, it is not probable that a partizan majority will consent to a separation–and the resort to force by violence and revolution must not be thought of for an instant. We have been distinguished as an orderly and law—abiding people. Let us do nothing to forfeit this character, or to add to the present distracted condition of a public affairs.

Much, no doubt, can be said in favor of the justice and policy of a separation. It may be said that secession or revolution in any of the United States would be subversive of all Federal authority, and, so far as the Central Government is concerned, the resolving of the community into its original elements–that, if part of the States form new combinations and Governments, other States may do the same. California and her sisters of the Pacific will no doubt set up an independent Republic and husband their own rich mineral resources. The Western States, equally rich in cereals and other agricultural products, will probably do the same. Then it may be said, why should not New York city, instead of supporting by her contributions in revenue two—thirds of the expenses of the United States, become also equally independent? As a free city, with but nominal duty on imports, her local Government could be supported without taxation upon her people. Thus we could live free from taxes, and have cheap goods nearly duty free. In this she would have the whole and united support of the Southern States, as well as all the other States to whose interests and rights under the Constitution she has always been true.

It is well for individuals or communities to look every danger square in the face, and to meet it calmly and bravely. As dreadful as the severing of the bonds that have hitherto united the States has been in contemplation, it is now apparently a stern and inevitable fact. We have now to meet it with all the consequences, whatever they may be. If the Confederacy is broken up the Government is dissolved, and it behooves every distinct community, as well as every individual, to take care of themselves.

When Disunion has become a fixed and certain fact, why may not New York disrupt the bands which bind her to a venal and corrupt master–to a people and a party that have plundered her revenues, attempted to ruin her and a party that have plundered her revenues, attempted to ruin her commerce, taken away the power of self—government, and destroyed the Confederacy of which she was the proud Empire City? Amid the gloom which the present and prospective condition of things must cast over the country, New York, as a Free City, may shed the only light and hope of a future reconstruction of our once blessed Confederacy.

But I am not prepared to recommend the violence implied in these views. In stating this argument in favor of freedom, “peaceably if we can, forcibly if we must,” let me not be misunderstood. The redress can be found only in appeals to the magnanimity of the people of the whole State. The events of the past two months have no doubt effected a change in the popular sentiment of the State and National politics. This change may bring us the desired relief, and we may be able to obtain a repeal of the law to which I have referred, and a consequent restoration of our corporate rights.

By:Paul Craig Roberts
Re-Printed from

It is one of history’s ironies that the Lincoln Memorial is a sacred space for the Civil Rights Movement and the site of Martin Luther King’s “I Have a Dream” speech.

Lincoln did not think blacks were the equals of whites. Lincoln’s plan was to send the blacks in America back to Africa, and if he had not been assassinated, returning blacks to Africa would likely have been his post-war policy.

As Thomas DiLorenzo and a number of non-court historians have conclusively established, Lincoln did not invade the Confederacy in order to free the slaves. The Emancipation Proclamation did not occur until 1863 when opposition in the North to the war was rising despite Lincoln’s police state measures to silence opponents and newspapers. The Emancipation Proclamation was a war measure issued under Lincoln’s war powers. The proclamation provided for the emancipated slaves to be enrolled in the Union army replenishing its losses. It was also hoped that the proclamation would spread slave revolts in the South while southern white men were away at war and draw soldiers away from the fronts in order to protect their women and children. The intent was to hasten the defeat of the South before political opposition to Lincoln in the North grew stronger.

The Lincoln Memorial was built not because Lincoln “freed the slaves,” but because Lincoln saved the empire. As the Savior of the Empire, had Lincoln not been assassinated, he could have become emperor for life.

As Professor Thomas DiLorenzo writes: “Lincoln spent his entire political career attempting to use the powers of the state for the benefit of the moneyed corporate elite (the ‘one-percenters’ of his day), first in Illinois, and then in the North in general, through protectionist tariffs, corporate welfare for road, canal, and railroad corporations, and a national bank controlled by politicians like himself to fund it all.”

Lincoln was a man of empire. As soon as the South was conquered, ravaged, and looted, his collection of war criminal generals, such as Sherman and Sheridan, set about exterminating the Plains Indians in one of the worst acts of genocide in human history. Even today Israeli Zionists point to Washington’s extermination of the Plains Indians as the model for Israel’s theft of Palestine.

The War of Northern Aggression was about tariffs and northern economic imperialism. The North was protectionist. The South was free trade. The North wanted to finance its economic development by forcing the South to pay higher prices for manufactured goods. The North passed the Morrill Tariff which more than doubled the tariff rate to 32.6% and provided for a further hike to 47%. The tariff diverted the South’s profits on its agricultural exports to the coffers of Northern industrialists and manufacturers. The tariff was designed to redirect the South’s expenditures on manufactured goods from England to the higher cost goods produced in the North.

This is why the South left the union, a right of self-determination under the Constitution.

The purpose of Lincoln’s war was to save the empire, not to abolish slavery. In his first inaugural address Lincoln “made an ironclad defense of slavery.” His purpose was to keep the South in the Empire despite the Morrill Tariff. As for slavery, Lincoln said: “I have no purpose, directly or indirectly to interfere with the institution of slavery in the States where it exists. I believe I have no right to do so, and I have no inclination to do so.” This position, Lincoln reminded his audience, was part of the 1860 Republican Party platform. Lincoln also offered his support for the strong enforcement of the Fugitive Slave Act, which required Northerners to hunt down and return runaway slaves, and he gave his support to the Corwin Amendment to the Constitution, already passed by Northern votes in the House and Senate, that prohibited any federal interference with slavery. For Lincoln and his allies, the empire was far more important than slaves.

DiLorenzo explains what the deal was that Lincoln offered to the South. However, just as empire was more important to the North than slavery, for the South avoiding large taxes on manufactured goods, in effect a tax on Southern agricultural profits, was more important than northern guarantees for slavery.

If you want to dislodge your brainwashing about the War of Northern Aggression, read DiLorenzo’s books, The Real Lincoln, and Lincoln Unmasked.

The so-called Civil War was not a civil war. In a civil war, both sides are fighting for control of the government. The South was not fighting for control of the federal government. The South seceded and the North refused to let the South go.

The reason I am writing about this is to illustrate how history is falsified in behalf of agendas. I am all for civil rights and participated in the movement while a college student. What makes me uncomfortable is the transformation of Lincoln, a tyrant who was an agent for the One Percent and was willing to destroy any and every thing in behalf of empire, into a civil rights hero. Who will be next? Hitler? Stalin? Mao? George W. Bush? Obama? John Yoo? If Lincoln can be a civil rights hero, so can be torturers. Those who murder in Washington’s wars women and children can be turned into defenders of women’s rights and child advocates. And probably they will be.

This is the twisted perverted world in which we live. Vladimir Putin, President of Russia, is confronted with Washington’s overthrow of the elected government in Ukraine, a Russian ally and for centuries a part of Russia itself, while Putin is falsely accused of invading Ukraine. China is accused by Washington as a violator of human rights while Washington murders more civilians in the 21st century than every other country combined.

Everywhere in the West monstrous lies stand unchallenged. The lies are institutionalized in history books, course curriculum s, policy statements, movements and causes, and in historical memory.

America will be hard pressed to survive the lies that it lives.

Paul Craig Roberts, a former Assistant Secretary of the US Treasury and former associate editor of the Wall Street Journal, has been reporting shocking cases of prosecutorial abuse for two decades. A new edition of his book, The Tyranny of Good Intentions, co-authored with Lawrence Stratton, a documented account of how Americans lost the protection of law, has been released by Random House. Visit his website.

Copyright © 2015 Paul Craig Roberts

By Thomas DiLorenzo

Reprinted from Dr. DiLorenzo is a friend of the Society.

According to his Wikipedia entry, New York Times house neocon David Brooks is a protégé of William Kristol – the two labeled themselves as “national greatness conservatives” back in the ‘90s; predicted in the Wall Street Journal in 2003 that American forces would be “welcomed as liberators” in Iraq; describes himself as a follower of Alexander Hamilton’s mercantilist economic agenda; has argued that Republicans should abandon completely the limited government philosophy that became popular (at least rhetorically) during the “Goldwater and Reagan years”; wrote his senior thesis at the University of Chicago about a book that argued that humans evolved from “killer apes” (that apparently caught the eye of William F. Buckley, Jr. who offered him a job); is often complimentary towards Barack Obama; and is the proud father of a son in the army – the Israeli Army, not the U.S. Army.

Translating from Washingtonese, this mean that he is somewhat of a fascist who looks down his nose at constitutionalism; an imperialist and propagandist for the state who earns his income spinning tall tales about the alleged benefits of aggressive war; and a nationalist who believes not in national but governmental “greatness.” These are all the main ingredients of a modern Lincoln cultist, as Brooks demonstrated in an April 7 New York Times column entitled “What Candidates Need.”

“I have two presidential election traditions,” Brooks wrote.  “I begin covering each campaign by reading a book about Abraham Lincoln [probably not one by Yours Truly], and I end each election night, usually after midnight, at the statue of the Lincoln Memorial.”

Brooks should be credited with bravery for being anywhere in public in Washington, D.C., The Town That Lincoln Built, after midnight.  He does not say if he holds a séance there, or just prays at the foot of the gigantic statue of the corporate lawyer/lobbyist in an armchair that is the Lincoln Memorial.

Reading most books about Lincoln by “Lincoln scholars” will generally make one stupid and misinformed, as Brooks very ably demonstrates.  This is because all such books are bundles of excuses, phony rationales, and fabrications.  They are all written like defense briefs in The War Crimes Trial of Abraham Lincoln, authored by third-rate lawyers or law students.  Being a “Lincoln scholar” means fabricating an excuse for everything.  The bigger and more elaborate the excuse, the more “prestigious” is the “Lincoln scholar.”

For example, when the high priestess of the Lincoln cult, Doris Kearns-Goodwin, wrote in her book, Team of Rivals, of how Lincoln was actually the source and promoter of the CorwinAmendment to the Constitution, which would have prohibited the federal government from ever interfering with Southern slavery, shepraised him for it.  Rather than condemning him for supporting the explicit enshrinement of slavery in the text of the U.S. Constitution, Goodwin heaped praise on Lincoln because this slick political maneuver, she said, helped “save” the political fortunes of the Republican Party.

Another example is how, in his last book on Lincoln, Harry Jaffa tried for the ten-thousandth time in his career to explain away Lincoln’s admonition in one of the Lincoln-Douglas debates that he was “opposed to making voters or jurors of Negroes.”  Lincoln opposed giving “Negroes” the right to vote in the 1850s, Jaffa wrote, so that they could have the right to vote in the 1950s.  This of course is absurd nonsense but also a good example of the dishonest academic hocus pocus known as “Straussianism.”

Then there is the book, Lincoln’s Melancholy, by Joshua Wolf Shenk. The book describes Abe Lincoln’s various mental illnesses, including severe depression that caused wild mood swings, for which Abe took a mid-nineteenth-century “medicine” that contained a heavy dose of mercury. The book was showered with awards and made into a History Channel documentary.

Most thoughtful people would view this as alarming – that a man with severe mental illnesses was elected president.  Predictably, the “spin” that Joshua Shen puts on these facts is that Lincoln’s mental illnesses somehow “fueled his greatness.” He was even greater than 150 years of Lincoln cultism has explained, said Shen, for he accomplished what he did despite the fact that he suffered from mental illness!

Having read a few books on Lincoln, Brooks is apparently familiar with many of the excuses of the Lincoln excuse-making industry. He mentions in his article that “Lincoln had very little formal education.” This is a bit of an understatement, since Lincoln’s formal education consisted of less than one year in elementary school. Again, this would seem alarming to some people but not the very model of a modern Lincoln cultist. Brooks repeats one of the canned excuses of the Lincoln cult by poo-pooing the usefulness of education. “Today we pile on years of education,” he sneered, and “cluster our students on campuses with people with similar grades and test scores.”  Education  Schmeducation.

Lincoln, on the other hand, “spent his formative years in daily contact with an astounding array of characters.”  He admittedly didn’t read much (reminiscent of George W. Bush’s boast that he didn’t read anything), but what he did read he read “intensely,” says Brooks.  How he knows how “intensely” Lincoln read is not explained.

Brooks praises Abe for believing in “hard work,” as though Abraham Lincoln was unique among nineteenth-century Americans in that regard.  Brooks praises Lincoln’s “moral vision” that included “a government that built canals and railroads and banks . . .”  This, however, was a profoundly immoral vision for it was based in the immoral mercantilist agenda of corporate welfare for canal-building and railroad corporations.  By Lincoln’s time there already had been several decades of immense corruption and financial disaster surrounding state government subsidies for such “internal improvements,” including a colossal financial debacle in Illinois that was the work of Illinois state legislator Abraham Lincoln, leader of the Whig Party in the state in the late 1830s.

The original national bank – the Bank of the United States – was so corrupt and economically destabilizing that Congress refused to renew its original charter, and President Andrew Jackson successfully vetoed its refunding.  This “Whiggish vision” of political corruption based on economic ignorance was Lincoln’s “north star,” writes David Brooks.

Brooks has apparently read Lincoln’s Melancholy, for in his Times article he repeats the standard excuse but with a minor twist:  “His experience of depression and suffering gave him a radical self-honesty.”  To some, severe depression that gives a person a psychotic split personality is worrisome; to David Brooks, it meant in Lincoln’s case that “He had the double-minded personality that we need in all our leaders.”

Brooks says that Lincoln was “an exceptionally poor hater,” yet he micromanaged the waging of war on Southern civilians for four long years and praised and promoted generals like Sherman who committed these war crimes. He was supposedly “able to see his enemy’s point of view,” yet he refused to meet with Confederate Peace Commissioners before the war to discuss Southern payments for federal property, and endorsed a military policy of unconditional surrender.

Brooks ends his farcical article with the sad declaration that in the next presidential election, “We will not get a Lincoln.” Amen to that.

Thomas J. DiLorenzo is professor of economics at Loyola College in Maryland and the author of The Real Lincoln; ;Lincoln Unmasked: What You’re Not Supposed To Know about Dishonest AbeHow Capitalism Saved AmericaHamilton’s Curse: How Jefferson’s Archenemy Betrayed the American Revolution – And What It Means for America Today. His latest book is Organized Crime: The Unvarnished Truth About Government.

By Jimmy Ward:

Below is an excellent article written in 2001 by Thomas DiLorenzo, a professor of economics at Loyola College in Maryland. He has written several books on the subject of Lincoln, along with other historical events. I've underlined and highlighted particular points.

For much of my adult life I've vectored any discussion of Lincoln around his true legacy of unconstitutional actions, specifically the forced illegal invasion of the Southern States and suspension of habeas corpus in the north. However, most heinous and still a contentious boil in the South was the unconscionable warfare Lincoln sanctioned against the civilian populace. Most notable for such atrocities were Union Generals Philip Sheridan and William Sherman, who were rewarded by Lincoln for their cowardly / savage attacks against civilians in the Shenandoah Valley and Georgia-Southern campaigns respectively. Course, there were lesser notable yankee officers who directed their troops against civilians, though not all engaged in this criminal act.

Scripturally speaking, a comparison can be made regarding Amalek, leader of a semi-nomadic people known for their craven, rapacious nature, who attacked the Hebrews during the Exodus. Lincoln acted the role of Amalek, while Sheridan and Sherman, along with their troops, acted the role of the Amalekites. If you recall in a recent post, the Amalekites were distinguished in the holy Scripture by two villainous characteristics: cruelty and cowardice.

In every scriptural story in which an Amalekite is privileged to participate, the reader witnesses this extraordinarily evil people not only committing cruel acts, but at the same time committing those acts in an unashamedly cowardly manner. They were warriors, yes, but they were not noble warriors. They never fought a fair fight, as Moses reported in Deuteronomy 25:17-19. The Amalekites did not attack the army of Israel. Rather, said the man of God, Amalek "smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God." They attacked the stragglers, those in Israel who were too ill, too weak, or too young to protect themselves, perhaps even women and children. This best illustrates what Lincoln and his yankee horde committed against Southern civilians.  

Though Obama, our current White House mosqued Muslim Mole, has earned a prominent spot in the "worst Presidents" discussion, no one has eclipsed the magnitude of brutality and destruction against his own people like Lincoln. Before Obama, Lincoln was the template of "fundamental transformation" as our original Constitution was destroyed by his hand, establishing an unsavory precedent for future administrations and Congress. Course, the Greek / Roman-style Lincoln temple in Washington is part of the cloaking device created to deflect the public from the real Lincoln. Most focus on select Lincoln quotes while surrendering to the false delivery of slavery and preserving the union as an excuse for his barbarism.

In Exodus 17:8-16, we are told that the Amalekites "came and fought with Israel", and that the Lord was so furious with the Amalekites that He swore to "have war with Amalek from generation to generation."

Fact is: No one was more worthy of death on April 14th, 1865 than Lincoln - America's Amalek.

Article below posted referenced by Jimmy Ward is posted herein by The Confederate Society. Dr. DiLorenzo has allowed the Society to post his essay.

By Thomas DiLorenzo:

One hundred thirty-six years after General Robert E. Lee surrendered at Appomattox, Americans are still fascinated with the War for Southern Independence. The larger bookstores devote an inordinate amount of shelf space to books about the events and personalities of the war; Ken Burns’s "Civil War" television series and the movie "Gettysburg" were blockbuster hits; dozens of new books on the war are still published every year; and a monthly newspaper, Civil War News, lists literally hundreds of seminars, conferences, reenactments, and memorial events related to the war in all 50 states and the District of Columbia all year long. Indeed, many Northerners are "still fighting the war" in that they organize a political mob whenever anyone attempts to display a Confederate heritage symbol in any public place.

Americans are still fascinated by the war because many of us recognize it as the defining event in American history. Lincoln’s war established myriad precedents that have shaped the course of American government and society ever since: the centralization of governmental power, central banking, income taxation, protectionism, military conscription, the suspension of constitutional liberties, the "rewriting" of the Constitution by federal judges, "total war," the quest for a worldwide empire, and the notion that government is one big "problem solver."

Perhaps the most hideous precedent established by Lincoln’s war, however, was the intentional targeting of defenseless civilians. Human beings did not always engage in such barbaric acts as we have all watched in horror in recent days. Targeting civilians has been a common practice ever since World War II, but its roots lie in Lincoln’s war.

In 1863 there was an international convention in Geneva, Switzerland, that sought to codify international law with regard to the conduct of war. What the convention sought to do was to take the principles of "civilized" warfare that had evolved over the previous century, and declare them to be a part of international law that should be obeyed by all civilized societies. Essentially, the convention concluded that it should be considered to be a war crime, punishable by imprisonment or death, for armies to attack defenseless citizens and towns; plunder civilian property; or take from the civilian population more than what was necessary to feed and sustain an occupying army.

The Swiss jurist Emmerich de Vattel (1714-67, author of The Law of Nations, was the world’s expert on the proper conduct of war at the time. "The people, the peasants, the citizens, take no part in it, and generally have nothing to fear from the sword of the enemy," Vattel wrote. As long as they refrain from hostilities themselves they "live in as perfect safety as if they were friends." Occupying soldiers who would destroy private property should be regard as "savage barbarians."

In 1861 the leading American expert in international law as it relates to the proper conduct of war was the San Francisco attorney Henry Halleck, a former army officer and West Point instructor whom Abraham Lincoln appointed General-in-Chief of the federal armies in July of 1862. Halleck was the author of the book, International Law, which was used as a text at West Point and essentially echoed Vattel’s writing.

On April 24, 1863, the Lincoln administration seemed to adopt the precepts of international law as expressed by the Geneva Convention, Vattel, and Halleck, when it issued General Order No. 100, known as the "Lieber Code." The Code’s author was the German legal scholar Francis Leiber, an advisor to Otto von Bismarck and a staunch advocate of centralized governmental power. In his writings Lieber denounced the federal system of government created by the American founding fathers as having created "confederacies of petty sovereigns" and dismissed the Jeffersonian philosophy of government as a collection of "obsolete ideas." In Germany he was arrested several times for subversive activities. He was a perfect ideological fit with Lincoln’s own political philosophy and was just the man Lincoln wanted to outline the rules of war for his administration.

The Lieber Code paid lip service to the notion that civilians should not be targeted in war, but it contained a giant loophole: Federal commanders were permitted to completely ignore the Code if, "in their discretion," the events of the war would warrant that they do so. In other words, the Lieber Code was purely propaganda.

The fact is, the Lincoln government intentionally targeted civilians from the very beginning of the war. The administration’s battle plan was known as the "Anaconda Plan" because it sought to blockade all Southern ports and inland waterways and starving the Southern civilian economy. Even drugs and medicines were on the government’s list of items that were to be kept out of the hands of Southerners, as far as possible.

As early as the first major battle of the war, the Battle of First Manassas in July of 1861, federal soldiers were plundering and burning private homes in the Northern Virginia countryside. Such behavior quickly became so pervasive that on June 20, 1862 — one year into the war — General George McClellan, the commanding general of the Army of the Potomac, wrote Lincoln a letter imploring him to see to it that the war was conducted according to "the highest principles known to Christian civilization" and to avoid targeting the civilian population to the extent that that was possible. Lincoln replaced McClellan a few months later and ignored his letter.

Most Americans are familiar with General William Tecumseh Sherman’s "march to the sea" in which his army pillaged, plundered, raped, and murdered civilians as it marched through Georgia in the face of scant military opposition. But such atrocities had been occurring for the duration of the war; Sherman’s March was nothing new.

In 1862 Sherman was having difficulty subduing Confederate sharpshooters who were harassing federal gunboats on the Mississippi River near Memphis. He then adopted the theory of "collective responsibility" to "justify" attacking innocent civilians in retaliation for such attacks. He burned the entire town of Randolph, Tennessee, to the ground. He also began taking civilian hostages and either trading them for federal prisoners of war or executing them.

Jackson and Meridian, Mississippi, were also burned to the ground by Sherman’s troops even though there was no Confederate army there to oppose them. After the burnings his soldiers sacked the town, stealing anything of value and destroying the rest. As Sherman biographer John Marzalek writes, his soldiers "entered residences, appropriating whatever appeared to be of value . . . those articles which they could not carry they broke."

After the destruction of Meridian Sherman boasted that "for five days, ten thousand of our men worked hard and with a will, in that work of destruction, with axes, sledges, crowbars, clawbars, and with fire…. Meridian no longer exists."

In The Hard Hand of War historian Mark Grimsley argues that Sherman has been unfairly criticized as the "father" of waging war on civilians because he "pursued a policy quite in keeping with that of other Union commanders from Missouri to Virginia." Fair enough. Why blame just Sherman when such practices were an essential part of Lincoln’s entire war plan and were routinely practiced by all federal commanders? Sherman was just the most zealous of all federal commanders in targeting Southern civilians, which is apparently why he became one of Lincoln’s favorite generals.

In his First Inaugural Address Jefferson said that any secessionists should be allowed to "stand undisturbed as monuments of the safety with which error of opinion may be tolerated where reason is left free to combat it." But by 1864 Sherman would announce that "to the petulant and persistent secessionists, why, death is mercy." In 1862 Sherman wrote his wife that his purpose in the war would be "extermination, not of soldiers alone, that is the least of the trouble, but the people" of the South. His loving and gentle wife wrote back that her wish was for "a war of extermination and that all [Southerners] would be driven like swine into the sea. May we carry fire and sword into their states till not one habitation is left standing."

The Geneva Convention of 1863 condemned the bombardment of cities occupied by civilians, but Lincoln ignored all such restrictions on his behavior. The bombardment of Atlanta destroyed 90 percent of the city, after which the remaining civilian residents were forced to depopulate the city just as winter was approaching and the Georgia countryside had been stripped of food by the federal army. In his memoirs Sherman boasted that his army destroyed more than $100 million in private property and carried home $20 million more during his "march to the sea."

Sherman was not above randomly executing innocent civilians as part of his (and Lincoln’s) terror campaign. In October of 1864 he ordered a subordinate, General Louis Watkins, to go to Fairmount, Georgia, "burn ten or twelve houses" and "kill a few at random," and "let them know that it will be repeated every time a train is fired upon."

Another Sherman biographer, Lee Kennett, found that in Sherman’s army "the New York regiments were . . . filled with big city criminals and foreigners fresh from the jails of the Old World." Although it is rarely mentioned by "mainstream" historians, many acts of rape were committed by these federal soldiers. The University of South Carolina’s library contains a large collection of thousands diaries and letters of Southern women that mention these unspeakable atrocities.

Shermans’ band of criminal looters (known as "bummers") sacked the slave cabins as well as the plantation houses. As Grimsley describes it, "With the utter disregard for blacks that was the norm among Union troops, the soldiers ransacked the slave cabins, taking whatever they liked." A routine procedure would be to hang a slave by his neck until he told federal soldiers where the plantation owners’ valuables were hidden.

General Philip Sheridan is another celebrated "war hero" who followed in Sherman’s footsteps in attacking defenseless civilians. After the Confederate army had finally evacuated the Shenandoah Valley in the autumn of 1864 Sheridan’s 35,000 infantry troops essentially burned the entire valley to the ground. As Sheridan described it in a letter to General Grant, in the first few days he "destroyed over 2200 barns . . . over 70 mills . . . have driven in front of the army over 4000 head of stock, and have killed . . . not less than 3000 sheep. . . . Tomorrow I will continue the destruction."

In letters home Sheridan’s troops described themselves as "barn burners" and "destroyers of homes." One soldier wrote home that he had personally set 60 private homes on fire and opined that "it was a hard looking sight to see the women and children turned out of doors at this season of the year." A Sergeant William T. Patterson wrote that "the whole country around is wrapped in flames, the heavens are aglow with the light thereof . . . such mourning, such lamentations, such crying and pleading for mercy [by defenseless women]… I never saw or want to see again."

As horrific as the burning of the Shenandoah Valley was, Grimsley concluded that it was actually "one of the more controlled acts of destruction during the war’s final year." After it was all over Lincoln personally conveyed to Sheridan "the thanks of the Nation."

Sherman biographer Lee Kennett is among the historians who bend over backwards to downplay the horrors of how Lincoln waged war on civilians. Just recently, he published an article in the Atlanta Constitution arguing that Sherman wasn’t such a bad guy after all and should not be reviled by Georgians as much as he is. But even Kennett admitted in his biography of Sherman that:

Had the Confederates somehow won, had their victory put them in position to bring their chief opponents before some sort of tribunal, they would have found themselves justified…in stringing up President Lincoln and the entire Union high command for violations of the laws of war, specifically for waging war against noncombatants.

Sherman himself admitted after the war that he was taught at West Point that he could be hanged for the things he did. But in war the victors always write the history and are never punished for war crimes, no matter how heinous. Only the defeated suffer that fate. That is why very few Americans are aware of the fact that the unspeakable atrocities of war committed against civilians, from the firebombing of Dresden, the rape of Nanking, Hiroshima and Nagasaki, to the World Trade Center bombings, had their origins in Lincoln’s war. This is yet another reason why Americans will continue their fascination with the War for Southern Independence.


PictureMarx and Lincoln, pen pals and two peas in a pod.
By Thomas DiLorenzo

Reprinted from Dr. DiLorenzo is a friend of the Confederate Society. 

Should the Polish people memorialize fellow Poles who collaborated with the Soviets?  This of course is a preposterous question to ask, yet the “logic” displayed in a recent National Review article suggests that the answer to the question would be an unequivocal “yes.”

The article in question is “The Romance of the Confederacy” by one Josh Gelernter (March 28 issue), who is identified as someone who “writes for National Review and The Weekly Standard.”  In this article Gelernter points out that there were Southerners in the Union Army during the War to Prevent Southern Independence.  In border states like Maryland, for instance, about half the men who fought were on the Union side.  Rather than memorializing the ancestors of the vast majority of Southerners — the foot soldiers of the Confederate Army, almost none of whom owned slaves (as Gelernter admits) — it is this class of traitors who should be honored and memorialized instead, he writes.  Southerners should “abandon the Confederacy” and embrace “the heritage of Southern Unionists.”  To your average Southerner, this would be identical to the Polish people memorializing and honoring their fellow countrymen who collaborated with the Soviets.

Gelernter begins his preposterous proposal with quotations of some of Lincoln’s more outlandishly false and phony commentary.  He quotes Lincoln as being opposed to men who “wrung their bread from the sweat of other men’s faces,” but omits the fact that in his first inaugural address Lincoln pledged his full support of the Corwin Amendment to the Constitution that would have prohibited the federal government from ever interfering in Southern slavery.  In that speech Lincoln declared that, in his opinion, slavery was already constitutional (as opposed to the opinion of Lysander Spooner, author of The Unconstitutionality of Slavery), and that he had “no objection” to making it “express and irrevocable” in the text of the U.S. Constitution.  Lincoln’s real position, based on his actions and not just his pretty words, was that it was fine and dandy for a man to wring his bread from another man’s brow as long as he kept paying federal taxes.

In the same sentence Gelernter also quotes another piece of nineteenth-century Republican Party propaganda – that the South seceded to “extend” slavery.  The truth is that by seceding the South no longer had any chance of “extending” slavery into the new U.S. governmentterritories.  It was equally absurd for Lincoln to argue that the South would somehow be able to bring slavery back to Massachusetts and other Northern states, yet Gelernter cites such words as though they were Sacred Truth.

Gelernter also quotes Dishonest Abe as accusing the South of wanting “to make war rather than let the nation survive.”  But it was Lincoln who invaded the Southern states, committing a clear act of treason under Article 3, Section 3 of the U.S. Constitution, that defines treason as follows:  “Treason against the United States, shall consist only in levying War against them, or in adhering to theirEnemies, giving them Aid and Comfort (emphasis added).”  The “United States” is always in the plural in all the founding documents, signifying that what is being referred to are the free and independent states, notsomething called “the United States government.” Levying war upon the Southern states is of course exactly what Lincoln did.  The South seceded; it did not intend to invade and conquer the North.  It was the “Yankees” who wanted to invade, conquer, plunder, and occupy the South, and they succeeded.

As to the comment by Lincoln, quoted by Gelernter, that Southerners would “make war rather than let the nation survive,” it is important to note that the founders did not create a consolidated “nation” but a confederacy or voluntary union of states.  Lincoln’s war destroyed the voluntary union of states created by the founders.  It was the South that fought for the principle of a voluntary union; the North fought to replace it with acoerced union held together by the mass murder of war and the perpetual threat thereof. If this sounds similar to the Soviet Union, that’s because it is.  That is why, to this day, if someone asks the question, “What do you think the federal government would do if a state seceded?,” most Americans would probably immediately think of some form of mass violence and invasion as the answer.

Gelernter inadvertently illustrates just how unpopular the military invasion of the South was among Northerners.  In addition to creating an army of slaves through military conscription, with the Union Army eventually shooting deserters on a daily basis, the Lincoln administration employed at least 1 million foreign mercenaries, as Gelernter admits.  While hundreds of thousands of Northern men were evading the draft or leaving the battlefield by the tens of thousands on the eve of battle (seeDesertion in the Civil War by Ella Lonn), the Lincoln administration was bribing foreigners to join its army with promises of free land under the Homestead Act. Thus hordes of foreign mercenaries, many of who did not even speak English, were recruited to march South to supposedly teach (at gunpoint) the descendants of Southern-born Presidents Jefferson, Madison, Monroe, Tyler, Taylor, Polk, and Jackson what it really meant to be an American.

The Southern men who sided with the enemy against their own families and neighbors participated in the waging of war on Southern civilians for four long years.  This included the bombardment of entire cities like Charleston and Atlanta when there were no enemy soldiers there, massive looting, plundering, and destruction of private property, and the gang rape of Southern women, white and black, but especially black, by U.S. Army “soldiers.” (See Crystal Reimster, “Rape and Justice in the Civil War,” New York Times, April 25, 2013). According to James McPherson in his book, Battle Cry of Freedom, at least 50,000 Southern civilians perished during the war.  Standardizing for today’s  population, that would be the equivalent of roughly 500,000 American civilians murdered by the U.S. government for the “crime” of believing that the union of states was voluntary.  But Southern men who assisted in the perpetration of these war crimes deserve to be honored by Southerners according to the New York neocons at National Review and The Weekly Standard.

Gelernter ends his preposterous proposal by invoking a song (!) written by one of General Sherman’s “bummers” (as his looting, plundering, and murdering-of-civilians “soldiers” were called) that includes lyrics implying that when Sherman’s  Army showed up in South Carolina there supposedly many Southern men who “wept with joyful tears” and could hardly “be restrained from breaking forth in tears” upon seeing the U.S. flag.  Only a mindless, flag-waving moron could believe such a thing.

Thomas J. DiLorenzo is professor of economics at Loyola College in Maryland and the author of The Real Lincoln; ;Lincoln Unmasked: What You’re Not Supposed To Know about Dishonest AbeHow Capitalism Saved AmericaHamilton’s Curse: How Jefferson’s Archenemy Betrayed the American Revolution – And What It Means for America Today. His latest book is Organized Crime: The Unvarnished Truth About Government.

by Al Benson Jr.

On April 6th I read an article by a thoroughly politically correct gentleman named Charles J. Dean on the website dealing with the so-called "end" of the "Civil War." I don't know where Mr. Dean learned his history, but Lenin could not have taught him any better.

Mr. Dean noted in his article: "On April 9, 1865  General Robert E. Lee surrendered his sword and his Army of Northern Virginia to Gen. Ulysses Simpson Grant marking the end of the Civil War." Mr. Dean has swallowed the fiction most of us were programmed with in government schools--namely that Appomattox was the end of the War and that was it.

Actually, all General Lee surrendered at Appomattox was the Army of Northern Virginia and no more. He could have surrendered all the Southern armies in the field but he did not do that. And there were other Confederate armies in the field. Joe Johnston in North Carolina did not surrender until April 26th and there were others after that. And the Confederate Government never did officially surrender. Jeff Davis and his cabinet fled Richmond and continued to try to govern on the road. Some were eventually captured and some were not. But no official surrender. And I think the last battle of the War, officially, was fought at Palmito Ranch in Texas in either late May or sometime in June, I can't recall which right now.

But Mr. Dean, in his verbal assault on the South says: "But all these many years later I sometimes wonder if that bloody war for some of you has ever ended. Or if some of you have ever accepted the defeat the South was dealt." He then went on to write about how the Confederate Flag was "racist" from its inception and how the South fought to maintain slavery. You've seen and heard it all before. Most of it can best be described as the usual Cultural Genocide perpetrated by Yankee/Marxist propagandists since the end of the War--and the fact that it is still being propagated shows that, for the Yankees, the War never really ended. Oh, the shooting part ended alright, but the Cultural part has continued for 150 years now, thanks to Northern vitriol--and shows no signs of diminishing.

Thankfully, quite a number of folks contacted Mr. Dean to disabuse him of the Yankee/Marxist propaganda he was pushing and I guess, from his comments, some of them were rather less than polite. Although from reading his comments, I don't think it would have made any difference if all the replies had been the epitome of politeness and correctness. They would not have been able to confuse him with the facts.

I've told this story before, but it bears repeating. I know a preacher who is also a historian and one time he talked with someone that told him, quite bluntly "You lost the War, get over it." To which he replied that the South could accept having lost the War but what they couldn't accept was the fact that the North tried to destroy their culture (and is still trying). That's what they could not accept. In regard to the South and her culture, Cultural Genocide (Cultural Marxism) has reigned in this country almost since the War ended. "Reconstruction" and Yankee public schools were the start of it and it has gone on, to one degree or another, for decades now. It still continues. The present-day "reconstruction" crowd is bound and determined to remove any and all memories of Southern culture--flags, statues, place names, street and park names, all of it. It must all be annihilated--except for the memory of slavery (which the North also had, but that fact has been conveniently swept under the rug). The memory of slavery will, they hope, produced "white guilt" in the South and maybe from that the reparations crowd can accrue a little of the long green from the guilt-ridden. In other words, much of it is a scam.

And they have made lots of Southern folks feel guilty when the should not have. And as far as "racism" there was every bit as much of that in the North (still is) as there was in the South. It just doesn't get talked about because the real agenda is to prostrate the old, Christian South. That's what it's all about. So, in reality, the North has been fighting a culture war against the South since Appomattox--and before. Southern folks should quit buying into the guilt trip, start doing some homework and pointing out the sins of the North--and there are many to be pointed out.

I speak as someone who was born in the North, but I've lived in the South for over twelve years now, and I've watch how Northern Marxists play this Alinskyite  game against the South and most Southern folks seem too polite to resist. Folks, start resisting! Do the homework, find out where your accusers are really coming from (the hard left) and start exposing them as the Scripture commands in Ephesians 5:11.

POSTED BY AL BENSON JR. AT 4/09/2015 0 comments

3/19/2015It's All Cultural Genocide
by Al Benson Jr.

This may not seem to some folks to have much to do with Southern heritage and the Cultural Genocide agenda that is being perpetrated on the South but actually, the two situations run in tandem with one another.

A friend in the Confederate Society of America sent me this. The title of it is: "Black Student Union Wants Campus Building Renamed After Most-Wanted Cop Killer." And this happened, where else, but the University of California at Berkeley, the Marxist Mecca of the West (left) Coast. The commentary I received continues: "UC Berkeley, the pinnacle of activist colleges, allows for a Black student union--a problem in itself, (can you imagine the fuss is someone wanted a white student union). This so-called 'union' is pressing to rename a campus building after a cop-killing black female, who murdered a New Jersey State Trooper in 1973 and then fled to Cuba.  Assata Shakur, formerly known as Joanne Chesimard, is a former black panther and the first woman on the FBI's 'Most Wanted' terrorists. I'm sure she's quite worthy of such a distinction at such a liberal/progressive college as UC Berkeley."

My friend noted that, for about 25 years, similar groups across the country, most especially in the South,  have been pressing, usually with success, to rename buildings, bridges, streets, parks and all manner of other things that have anything to do with the Confederacy or Confederate Veterans. Groups have been recently involved in removing Confederate flags in Lexington, Virginia at Washington and Lee University which, if some had their way, would probably be renamed Marx and Lenin University! Lee/Jackson Day will soon be only a fond memory in Charlottesville, Virginia, thanks to the efforts of some "community organizers" in that fair city. "Community organizers!" Where have you heard that term before?

A few valiant Confederate heritage groups have protested much of this, but they are small and don't get much help or support from other patriotic groups. Years ago, I recall a flap over Confederate flags in a cemetery where Confederate soldiers were buried and the Sons of Union Veterans spoke up and supported the Confederates. Not much of that going on today. Now there is even a move to remove US flags at certain "progressive" campuses around the country and veterans groups are all up in arms over it. But they weren't too keen on supporting the Confederate groups in a similar situation. I wonder if they expect support now from the Confederate groups in the name of "patriotism."

Years ago, probably about 20 now, some of us said that when these Marxist (and they are Marxist) groups had finished mangling the Confederate flag they would proceed to go after the US flag. Nobody wanted to hear it. Well, folks, the day has arrived and most are still clueless. My friend stated: "This is because too many 'good people' are clueless as to Marxist methodology and therefore are clueless as to how to prosecute a war to stop their aggression/takeover. Eventually, they will show up at your front door."

This is all the result of a century of propaganda against the South first, and then all of America next, by "progressive" (socialist) politicians, college professors, and even some "useful idiot" preachers. This kind of thing is NOT happening by accident and these events are not "coincidental." There is an agenda behind it all and until Southern folks begin to wake up and realize that and to realize they have to help each other combat this sort of thing, it will continue--until all your parks, streets, schools, and whatever else, have undergone name changes and are now named after Marxists and socialists who have been responsible for tearing down the country, beginning with the South.

About now some good Christian folks will speak up and say--"Hey, don't worry about this, the Lord  is in control" and He is, no doubt of that. But maybe, just maybe, He might want to use YOU to exercise some of that control in these situations and you ain't having any. Think about that.


By Llewellyn H. Rockwell, Jr.

(reprinted with permission from

Two weeks ago Starbucks was forced to abandon a widely ridiculed campaign to promote discussion of race in America by writing “Race Together” on coffee cups. The Right criticized it as another self-righteous exercise in p.c., while the Left complained that a discussion starter introduced by a rich product of “white privilege” like Starbucks CEO Howard Schultz wasn’t quite leftist enough.

Over at EPJ, Bob Wenzel pointed out the not-exactly-unexpected finding that Schultz lives in a part of Seattle called Madison Park, whose 1,538 residents include a mere 80 black people. And in fact, Schultz lives in an especially exclusive part of Madison Park: a nine-house gated community that doesn’t exactly “look like America,” if I may borrow a phrase.

To help push the discussion along, Starbucks also ran an advertisement in USA Today, in the form of a questionnaire, demanding to know how many times per year we’ve hosted someone of another race at our homes, and how many times customers had dined with people of a different race. It is evidently not enough for people to make uncoerced decisions regarding their friendships and social lives; they should instead choose their friends on the basis of percentages and bean counting.

The Starbucks fiasco pointed to a broader point: almost no one calling for a frank discussion of race really wants one. What they want is an echo chamber. They want to hear the same ideological assumptions behind racial differences in income, employment, and education thoughtlessly repeated. Since those assumptions are false, these discussions produce nothing of value. Just more misplaced resentment, anger, and frustration.

The usual “discussion about race” we are supposed to have involves attributing racial differences in income and employment to “discrimination,” oppression, and “white privilege,” and then coming up with suitable programs of penance and redistribution. But as Thomas Sowell has shown, differences in income and employment between groups exist all over the world, in a great multitude of situations; he even points to plenty of cases in which groups suffering official state discrimination have outperformed a country’s majority population. Sowell has also demonstrated that when we correct for age, geographical location, education, and other relevant demographic factors, the racial income gap in the US essentially disappears.

As for the Civil Rights Act of 1964, Sowell reveals already-existing trends in black employment that few know about and no one mentions, and finds that the Act did not accelerate those trends:

In the period from 1954 to 1964, for example, the number of blacks in professional, technical, and similar high-level positions more than doubled.  In other kinds of occupations, the advance of blacks was even greater during the 1940s – when there was little or no civil rights policy – than during the 1950s when the civil rights revolution was in its heyday.

The rise in the number of blacks in professional and technical occupations in the two years from 1964 to 1966 (after the Civil Rights Act) was in fact less than in the one year from 1961 to 1962 (before the Civil Rights Act).  If one takes into account the growing black population by looking at percentages instead of absolute numbers, it becomes even clearer that the Civil Rights Act of 1964 represented no acceleration in trends that had been going on for many years.  The percentage of employed blacks who were managers and administrators was the same in 1967 as in 1964 – and 1960.  Nor did the institution of “goals and timetables” at the end of 1971 mark any acceleration in the long trend of rising black representation in these occupations.  True, there was an appreciable increase in the percentage of blacks in professional and technical fields from 1971 to 1972, but almost entirely offset by a reduction in the percentage of blacks who were managers and administrators.

By 1980, in fact, college-educated black couples were earning slightly more than whites of the same description. Similar long-term upward trends are evident for Asians and Hispanics as well.

Ah, but correcting for education merely conceals the inequities, a critic might say: given the lousy education they wind up getting, no wonder blacks are underrepresented.

It’s certainly true that the state gives these kids a rotten education. But that can’t be the full explanation of what we are seeing. When students of different races were asked what grades would get them into trouble with their parents, Asian students responded that it was anything below A-. The threshold for white students, on the other hand, was B-, and for black students it was C-. This is the tip of the iceberg of a problem that those who urge us to discuss race don’t really seem to want investigated.

If anything, the so-called privilege we hear so much about runs in reverse. Blacks are admitted into education and employment despite much poorer average credentials.

Some of us are old enough to recall the leak at Georgetown Law School two decades ago, revealing that blacks who had much lower test scores than whites were being admitted. But this wasn’t really news: only 17 black students in the entire country had at least the average LSAT score of a Georgetown student, and Georgetown was admitting 70 black students.

For those who pretend these differences are attributable to class differences, the data provide little comfort. In fact, the racial gap in educational achievement is only slightly smaller when social class is held constant.

Are blacks underrepresented in academia because of “racism”? This thesis began to be advanced in all seriousness in the late 1980s, even though US universities were tearing each other limb from limb in competition for the small number of qualified black candidates. And that, not “racism,” is the issue. The 25 blacks who earned doctorates in mathematics in the US in 2009, for example, were only 1.6 percent of all doctorates in the field given out by US universities. For engineering the figure was 1.8 percent.

That year, not a single black student earned a PhD in agronomy, animal breeding and nutrition, astronomy, astrophysics, chemical and physical oceanography, classics, horticulture, logic, marine science, number theory, nuclear physics, nuclear engineering, paleontology, Spanish, theoretical chemistry, or wildlife/range management. Perhaps this, rather than the automatic assumption of white wickedness, has more to do with it.

Then there is crime. Jason Riley, author of Please Stop Helping Us, describes the situation:

Today blacks are about 13 percent of the population and continue to be responsible for an inordinate amount of crime. Between 1976 and 2005 blacks com­mitted more than half of all murders in the United States. The black arrest rate for most offenses — including robbery, aggravated assault and property crimes — is still typically two to three times their representation in the population. Blacks as a group are also overrepresented among persons arrested for so-called white-collar crimes such as counterfeiting, fraud and embezzlement. And blaming this decades-long, well-documented trend on racist cops, prosecutors, judges, sentencing guidelines and drug laws doesn’t cut it as a plausible explanation.

And according to William Stuntz, the late Harvard Law professor, “High rates of black violence in the late twentieth century are a matter of historical fact, not bigoted imagination. The trends reached their peak not in the land of Jim Crow but in the more civilized North, and not in the age of segrega­tion but in the decades that saw the rise of civil rights for African Americans – and of African American control of city governments.”

The kind of conversation Starbucks and the rest of the “racism” industry wants us to have about race expects us to chalk all this up to “racism” – or “institutional” or “structural” racism, a phenomenon that apparently failed to affect Chinese- and Japanese-Americans, who have been despised by all sectors of American society, whether labor unions in the 19th century or hyper-patriots in the 20th, with Japanese-Americans even being confined in camps during World War II. But they had matched whites in income by 1959, and were earning one-third more just a  decade later. The success of Chinese- and Japanese-Americans, in fact, has created such difficulty for the discriminationists that those groups have now been conflated with less successful Samoans, Hawaiians, and Vietnamese, in a category called “Asian and Pacific Islanders,” in order to make their achievements look less impressive.

If anyone wanted a free and genuine discussion of race, it would have to be honest enough to include issues like these. Such a discussion might also include, along the lines of Walter Williams’ book The State Against Blacks, some mention of how the state makes life difficult for the poor, how the minimum wage eerily parallels black teenage unemployment, and how labor unions have been a protectionist racket intended to protect white workers against competition.

If the phrase “Race Together” can be made meaningful at all, it would have to mean an attitude of genuine good will between the races, as opposed to the condescending oppressor-and-oppressed model that has yielded us such perverse results. Professor Williams jokes that he received his Ph.D. in economics “back when it wasn’t fashionable for white people to like black people.” What he meant by that, obviously, wasn’t that it’s good for members of one race not to get along with those of another, but that in those days his professors felt comfortable treating him just like everyone else, without the condescending tokenism and pats on the head that would later become so prevalent. When he spouted nonsense, they told him so. And he’s a better scholar for it.

What is holding back nonwhites is not a lack of good will by white people, or inadequate wealth redistribution or coercive special privilege. For all the talk of white “racism,” whites have yielded countless university and employment spots, at the expense of their own children, to nonwhites who would not otherwise have been accepted. And for an indication of what trillions in welfare-state spending have yielded, one need only take a glance at Detroit, or take a stroll down the corridor of an inner-city school.

The double standards, the demonization of whites, the use of the “racism” slur, the race hustlers who profit from inciting hatred – all of this would have to go if we are truly to “Race Together.”